in baptism sins are drowned; but that the eight in the ark, with beasts of every sort, were preserved, signifies that through baptism man is saved, as St. Peter explains.[1] Now baptism is by far a greater flood than was that of Noah. For that flood drowned men during no more than one year, but baptism drowns all sorts of men throughout the world, from the birth of Christ even till the Day of Judgment. Moreover, it is a flood of grace, as that was a flood of wrath, as is declared in Psalm xxviii, "God will make a continual new flood."[2][3] For without doubt many more people are baptised than were drowned in the flood.
The Continuance of SinVII. From this it follows that when a man comes forth out of baptism, he is pure and without sin, wholly guiltless. But there are many who do not rightly understand this, and think that sin is no more present, and so they become slothful and negligent in the killing of their sinful nature, even as some do when they have gone to Confession. For this reason, as I said above,[4] it should be rightly understood, and it should be known that our flesh, so long as it lives here, is by nature wicked and sinful. To correct this wickedness God has devised the plan of making it altogether new, even as Jeremiah shows.[5] The potter, when the pot "was marred in his hand," thrust it again into the lump of clay, and kneaded it, and afterwards made another pot, as it seemed good to him. "So," says God, "are ye in My hands." In the first birth we are marred; therefore He thrusts us into the earth again by death, and makes us over at the Last Day, that then we may be perfect and without sin.
This plan He begins in baptism, which signifies death and the resurrection at the Last Day, as has been said.[6] Therefore, so far as the sign of the sacrament and its sig-- ↑ I Pet. 3:20 f.
- ↑ Ps. 30:10
- ↑ Luther habitually quoted the Vulgate and quoted from memory; hence the many variations from the familiar text of Scripture.
- ↑ See above, p. 58.
- ↑ Jer. 18:4 f.
- ↑ See above, p. 57.
