and so vigorously applied all their winning methods that he lost his power to kick and a great deal more besides.
Then Man called his friends and neighbours together, and said to them exultingly,—"Friends, did you ever see so devoted a steed as mine?"
"Never!" they replied. "He seems as still as ditch water and as mild as the religion you profess."
The Horse, as is well known, had no horns, no claws, nor adequate teeth, at his birth. And, when on the top of this, all kicking at the walls and even into emptiness had been stopped, the only way to give vent to his feelings was to neigh.
But that disturbed Man's sleep.
Moreover, this neighing was not likely to impress the neighbours as a pæan of devotion and thankfulness. So Man invented devices to shut the Horse's mouth.
But the voice cannot be altogether suppressed so long as the mistake is made of leaving any breath in the body. Therefore a spasmodic sound of moaning came from his throat now and then.
One day this noise reached Brahmā's ears.
The Creator woke up from his meditation. It gave him a start when he glanced at the meadow and saw no sign of the Horse.
"This is all your doing," cried Brahmā, in anger to Yama, the God of death. "You have taken away the Horse!"
"Lord of all creatures!" Death replied: "All your worst suspicions you keep only for me. But most of the calamities in your beautiful world will be explained if you turn your eyes in the direction of Man."
Brahmā looked below. He saw a small enclosure, walled in, from which the dolorous moaning of his Horse came fitfully.
Brahmā frowned in anger.
"Unless you set free my Horse", said he, "I shall take care that he grows teeth and claws like the Tiger."
"That would be ungodly", cried man, "to encourage ferocity. All the same, if I may speak plain truth about a creature of your own make, this Horse is not fit to be set free. It was for his eternal good that I built him this stable—this marvel of architecture."
Brahmā remained obdurate.
"I bow to your wisdom," said Man, "but if, after seven days, you still think that your meadow is better for him than my stable, I will humbly own defeat."
After this Man set to work.
He made the Horse go free, but hobbled his front legs. The result was so vastly diverting that it was enough to make even a frog burst his sides with laughter.
Brahmā, from the height of his heaven, could see the comic gait of his Horse, but not the tragic rope which hobbled him. He was mortified to find his own creature openly exposing its divine maker to ridicule.
"It was an absurd blunder of mine", he cried, "closely touching the sublime."
"Grandsire," said Man with a pathetic show of sympathy, "what can I do for this unfortunate creature? If there is a meadow in your heaven, I am willing to take trouble to transport him thither."
"Take him back to your stable!" cried Brahmā in dismay.
"Merciful God!" cried Man, "what a great burden it will be for mankind!"
"It is the burden of humanity," muttered Brahmā.
RESURRECTION OF MOTHERHOOD AND FATHERHOOD
FROM time immemorial motherhood has been regarded in this country as the highest function of female life. So much so that God has been represented as having taken birth as a human babe to taste a mother's love.
"Nandah kimakarod brahman
Sreya ebam mahodayam
