Page:Works of Thomas Carlyle - Volume 01.djvu/192

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160
SARTOR RESARTUS
[BOOK II.

Hebrew Decalogue, with Solon's and Lycurgus's Constitutions, Justinian's Pandects, the Code Napoléon, and all Codes, Catechisms, Divinities, Moralities whatsoever, that man has hitherto devised (and enforced with Altar-fire and Gallows-ropes) for his social guidance: at a time, I say, when this divine Commandment has all-but faded away from the general remembrance; and, with little disguise, a new opposite Commandment, Thou shalt steal, is everywhere promulgated,—it perhaps behoved, in this universal dotage and deliration, the sound portion of mankind to bestir themselves and rally. When the widest and wildest violations of that divine right of Property, the only divine right now extant or conceivable, are sanctioned and recommended by a vicious Press, and the world has lived to hear it asserted that we have no Property in our very Bodies, but only an accidental Possession and Life-rent, what is the issue to be looked for? Hangmen and Catchpoles may, by their noose-gins and baited fall-traps, keep down the smaller sort of vermin; but what, except perhaps some such Universal Association, can protect us against whole meat-devouring and man-devouring hosts of Boa-constrictors? If, therefore, the more sequestered Thinker have wondered, in his privacy, from what hand that perhaps not ill-written Program in the Public Journals, with its high Prize-Questions and so liberal Prizes, could have proceeded,—let him now cease such wonder; and, with undivided faculty, betake himself to the Concurrenz (Competition).'

We ask: Has this same 'perhaps not ill-written Program,' or any other authentic Transaction of that Property-conserving Society, fallen under the eye of the British Reader, in any Journal foreign or domestic? If so, what are those Prize-Questions; what are the terms of Competition, and when and where? No printed Newspaper-leaf, no farther light of any sort, to be met with in these Paper-bags! Or is the whole business one other of those whimsicalities and perverse inexplicabilities, whereby Herr Teufelsdröckh, meaning much or nothing, is pleased so often to play fast-and-loose with us?