thereby realised. Would not the rich man purchase a waterproof suit of Russia Leather; and the high-born Belle stepforth in red or azure morocco, lined with shamoy: the black cowhide being left to the Drudges and Gibeonites of the world; and so all the old Distinctions be reëstablished?
Or has the Professor his own deeper intention; and laughs in his sleeve at our strictures and glosses, which indeed are but a part thereof?
CHAPTER II
CHURCH-CLOTHES
Church-Clothes defined; the Forms under which the Religious Principle is temporarily embodied. Outward Religion originates by Society: Society becomes possible by Religion. The condition of Church-Clothes in our time.
Not less questionable is his Chapter on Church-Clothes, which has the farther distinction of being the shortest in the Volume. We here translate it entire:
'By Church-Clothes, it need not be premised that I mean infinitely more than Cassocks and Surplices; and do not at all mean the mere haberdasher Sunday Clothes that men go to Church in. Far from it! Church-Clothes, are, in our vocabulary, the Forms, the Vestures, under which men have at various periods embodied and represented for themselves the Religious Principle; that is to say, invested the Divine Idea of the World with a sensible and practically active Body, so that it might dwell among them as a living and life-giving Word.
'These are unspeakably the most important of all the vestures and garnitures of Human Existence. They are first spun and woven, I may say, by that wonder of wonders, Society; for it is still only when "two or three are gathered together," that Religion, spiritually existent, and indeed inde-
