of defective verbs,'—how does the young Reality, young Sansculottism thrive? The attentive observer can answer: It thrives bravely; putting forth new buds; expanding the old buds into leaves, into boughs. Is not French Existence, as before, most prurient, all loosened, most nutrient for it? Sansculottism has the property of growing by what other things die of: by agitation, contention, disarrangement; nay in a word, by what is the symbol and fruit of all these: Hunger.
In such a France as this, Hunger, as we have remarked, can hardly fail. The Provinces, the Southern Cities feel it in their turn; and what it brings: Exasperation, preternatural Suspicion. In Paris some halcyon days of abundance followed the Menadic Insurrection, with its Versailles grain-carts, and recovered Restorer of Liberty; but they could not continue. The month is still October, when famishing Saint-Antoine, in a moment of passion, seizes a poor Baker, innocent 'François the Baker';[1] and hangs him, in Constantinople wise;—but even this, singular as it may seem, does not cheapen bread! Too clear it is, no Royal bounty, no Municipal dexterity can adequately feed a Bastille-destroying Paris. Wherefore, on view of the hanged Baker, Constitutionalism in sorrow and anger demands 'Loi Martiale,' a kind of Riot Act;—and indeed gets it most readily, almost before the sun goes down.
This is that famed Martial Law, with its Red Flag, its 'Drapeau Rouge,' in virtue of which Mayor Bailly, or any Mayor, has but henceforth to hang out that new Oriflamme of his; then to read or mumble something about the King's peace; and, after certain pauses, serve any undispersing Assemblage with musket-shot, or whatever shot will disperse it. A decisive Law; and most just on one proviso: that all Patrollotism be of God, and all mob-assembling be of the Devil;—otherwise not so just. Mayor Bailly, be unwilling to use it! Hang not out that new Oriflamme, flame not of gold but of the want of gold! The thrice-blessed
- ↑ 21st October 1789 (Moniteur, No. 76).
