Page:Works of Thomas Carlyle - Volume 03.djvu/40

This page has been proofread, but needs to be validated.
24
THE FEAST OF PIKES
[BK. I. CH. III.

sluggish, over-toiled, by his evening hearth, one idea has come: that of Châteaus burnt; of Châteaus combustible. How altered all Coffeehouses, in Province or Capital! The Antre de Procope has now other questions than the Three Stagyrite Unities to settle; not theatre-controversies, but a world-controversy: there, in the ancient pigtail mode, or with modern Brutus' heads, do well-frizzed logicians hold hubbub, and Chaos umpire sits. The ever-enduring melody of Paris Saloons has got a new ground-tone: ever-enduring; which has been heard, and by the listening Heaven too, since Julian the Apostate's time and earlier; mad now as formerly.


Ex-Censor Suard, Ex-Censor, for we have freedom of the Press; he may be seen there; impartial, even neutral. Tyrant Grimm rolls large eyes, over a questionable coming Time. Atheist Naigeon, beloved-disciple of Diderot, crows, in his small difficult way, heralding glad dawn.[1] But on the other hand, how many Morellets, Marmontels, who had sat all their life hatching Philosophe eggs, cackle now, in a state bordering on distraction, at the brood they have brought out.[2] It was so delightful to have one's Philosophe Theorem demonstrated, crowned in the saloons: and now an infatuated people will not continue speculative, but have Practice!

There also observe Preceptress Genlis, or Sillery, or Sillery-Genlis,—for our husband is both Count and Marquis, and we have more than one title. Pretentious, frothy; a puritan yet creedless; darkening counsel by words without wisdom! For, it is in that thin element of the Sentimentalist and Distinguished-Female that Sillery-Genlis works; she would gladly be sincere, yet can grow no sincerer than sincere-cant: sincere-cant of many forms, ending in the devotional form. For the present, on a neck still of moderate whiteness, she wears as jewel a miniature Bastille, cut on mere sandstone,

  1. Naigeon, Adresse à l'Assemblée Nationale (Paris, 1790), sur la liberté des opinions.
  2. See Marmontel, Mémoires, passim; Morellet, Mémoires, etc.