Page:Works of Thomas Carlyle - Volume 03.djvu/67

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JUNE 19, 1790]
MANKIND
51

Grenadiers rather grumble. Harangue of 'Tennis-Court Club,' who enter with far-gleaming Brass-plate, aloft on a pole, and the Tennis-Court Oath engraved thereon; which far-gleaming Brass-plate they purpose to affix solemnly in the Versailles original locality, on the 20th of this month, which is the anniversary, as a deathless memorial, for some years: they will then dine, as they come back, in the Bois de Boulogne;[1]—cannot, however, do it without apprising the world. To such things does the august National Assembly ever and anon cheerfully listen, suspending its regenerative labours; and with some touch of impromptu eloquence, make friendly reply;—as indeed the wont has long been; for it is a gesticulating, sympathetic People, and has a heart, and wears it on its sleeve.

In which circumstances, it occurred to the mind of Anacharsis Clootz, that while so much was embodying itself into Club or Committee, and perorating applauded, there yet remained a greater and greatest; of which, if it also took body and perorated, what might not the effect be: Humankind namely, le Genre Humain itself! In what rapt creative moment the Thought rose in Anacharsis's soul; all his throes, while he went about giving shape and birth to it; how he was sneered at by cold worldlings; but did sneer again, being a man of polished sarcasm; and moved to and fro persuasive in coffeehouse and soirée, and dived down assiduous-obscure in the great deep of Paris, making his Thought a Fact: of all this the spiritual biographies of that period say nothing. Enough that on the 19th evening of June 1790, the sun's slant rays lighted a spectacle such as our foolish little Planet has not often had to show: Anacharsis Clootz entering the august Salle de Manége, with the Human Species at his heels, Swedes, Spaniards, Polacks; Turks, Chaldeans, Greeks, dwellers in Mesopotamia; behold them all; they have come to claim place in the grand Federation, having an undoubted interest in it.

  1. See Deux Amis, v. 122; Hist. Parl. etc.