It may be thought that some praises are due to those gallant men, of whose valour so much mention is made:—their humble suit to you and all that have an interest in this blessing, is, That in the remembrance of God’s praises they be forgotten. It’s their joy that they are instruments of God’s glory and their country’s good. It’s their honour that God vouchsafes to use them. Sir, they that have been employed in this service know, that faith and prayer obtained this City for you: I do not say ours only, but of the people of God with you and all England over, who have wrestled with God for a blessing in this very thing. Our desires are, that God may be glorified by the same spirit of faith by which we ask all our sufficiency, and have received it. It is meet that He have all the praise. Presbyterians, Independents, all have here the same spirit of faith and prayer; the same presence and answer; they agree here, have no names of difference: pity it is it should be otherwise anywhere! All that believe, have the real unity, which is most glorious; because inward, and spiritual, in the Body, and to the Head.[1] For being united in forms, commonly called Uniformity, every Christian will for peace-sake study and do, as far as conscience will permit. And for brethren, in things of the mind we look for no compulsion, but that of light and reason. In other things, God hath put the sword in the Parliament’s hands,—for the terror of evil-doers, and the praise of them that do well. If any plead exemption from that,—he knows not the Gospel: if any would wring that out of your hands, or steal it from you under what pretence soever, I hope they shall do it without effect. That God may maintain it in your hands, and direct you in the use thereof, is the prayer of your humble servant,
These last paragraphs are, as the old Newspapers say, ‘very remarkable.’ If modern readers suppose them to be ‘cant,’
