the art of war; and at no time can a retreat be executed with such order, force and security, as just before the battle, when you are not yet beaten.
It is true, I might perhaps, as expectant Professor of Catechetics, sit still and smile at such nugatory speculations on my courage; for if by Socratic questioning I can hammer my future Catechist Pupils into the habit of asking questions in their turn, I shall thereby have tempered them into heroes, seeing they have nothing to fight with but children—(Catechists at all events, though dreading fire, have no reason to dread light, since in our days, as in London illuminations, it is only the unlighted windows that are battered in; whereas, in other ages, it was with nations and light, as it is with dogs and water; if you give them none for a long time, they at last get a horror at it);—and on the whole, for Catechists, any park looks kindlier, and smiles more sweetly, than a sulphurous park of artillery; and the Warlike Foot, which the age is placed on, is to them the true Devil's cloven-foot of human nature.
But for my part I think not so: almost as if the party-spirit influence of my Christian name, Attila, had passed into me more strongly than was proper, I feel myself impelled still farther to prove my courageousness; which, dearest Friends! I shall here in a few lines again do. This proof I could manage by mere inferences and learned citations. For example, if Galen remarks that animals with large hindquarters are timid, I have nothing to do but turn round, and show the enemy my back, and what is under it, in order to convince him that I am not deficient in valour, but in flesh. Again, if by well-known experiences it has been found that flesh-eating produces courage, I can evince, that in this particular I yield to no officer of the service; though it is the habit of these gentlemen not only to run up long scores
128. In Love there are Summer Holidays; but in Marriage also there are Winter Holidays, I hope.
