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own interest, which, no doubt, all men seek to promote, though they do not understand it alike. According to the laws of motion established by God, the executioner cuts off his head. But assuredly it is not God who commits the assassination by a particular act of his will. God was not Cromwell, nor Ravaillac, nor Balthasar Gérard, nor the preaching friar, James Clement. God does not permit, nor command, nor authorize crime. But he has made man; he has established laws of motion; and these eternal laws are equally executed by the good man who stretches out his hand to the poor, and by the hand of a villain who assassinates his brother. In the same way that God did not extinguish the sun, or swallow up Spain, to punish Cortes, Almagro, and Pizarro, so, also, he does not send a company of angels to London, nor make a hundred thousand pipes of Burgundy to descend from heaven to delight the hearts of his dear Englishmen, when they do good. His general providence would become ridiculous, if thus made manifest to every individual; and this is so striking, that God never punishes a criminal immediately, by a decided stroke of his power. He lets the sun shine on the evil and the good. If some wretches expire in their crimes, it is by the general laws that govern the world. I have read in a great book, by a Frenchman called Mézeray, that God caused our Henry V. to suffer a painful death, because he dared to sit on the throne of a Christian king.