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The Man of Forty Crowns.

dictated by national hatred and prejudice. The Seignior Denina was treated as he deserved, and as pedants ought to be by men of wit.

It was especially remarked, with much sagacity, that the greatest part of the literary works of this age, as well as of the conversations, turned on the examination of the masterpieces of the last century, in which we are like disinherited children, who are taking an estimate of their father's estate. It was confessed that philosophy had made great progress, but that the language and style was somewhat corrupted.

It is the nature of all these conversations to make transitions from one subject to another. All these objects of curiosity, of science, and of taste, soon vanished, to give way to the great scene which the Empress of Russia and the King of Poland were giving to the world. They had been just raising up and restoring the rights of oppressed humanity, and establishing liberty of conscience in a part of the globe of a much greater extent than the old Roman Empire. This service done to human kind, this example given to so many courts, was mentioned with the applause it deserved. Healths were drunk to the philosophical empress, to the royal philosopher, and to the philosophical primate, with the wish of their having many imitators. Even the doctors of Sorbonne admired them, for there are some persons of good sense in that body, as there were formerly some men of wit among the Bœotians.