paſs, and never intrude ourſelves into company."
Their manner of entering one another's villages has likewiſe its rules. It is reckoned uncivil in travelling ſtrangers to enter a village abruptly, without giving notice of their approach. Therefore, as ſoon as they arrive within hearing, they ſtop and hollow, remaining there till invited to enter. Two old men uſually come out to them, and lead them in. There is in every village a vacant dwelling, called the ſtranger's houſe. Here they are placed, while the old men go round from hut to hut, acquainting the inhabitants that ſtrangers are arrived, who are probably hungry and weary; and every one ſends them what he can ſpare of victuals, and ſkins to repoſe on. When the ſtrangers are refreſhed, pipes and tobacco are brought; and then, but not before, converſation begins, with enquiries who they are, whither bound, what news, &c. and it uſually ends with offers of ſervice; if the ſtrangers have occaſion of guides, or any neceſſaries for continuing their journey; and nothing is exacted for the entertainment.
The ſame hoſpitality, eſteemed among them as a principal virtue, is practiſed by private perſons; of which Conrad Weiſer, our interpreter, gave me the following inſtance. He had been naturalized among the Six Nations, and ſpoke well the Mohuck. language. In going through the Indian country, to carry a meſſage from our govenor to the council at Onondaga, he called at the habitation of Canaſſetego, an old acquaintance, who embraced him, ſpread furs for him to ſit on, placed before him ſome boiled beans and veniſon, and mixed ſome rum and water for his drink. When he was well refreſhed, and had lit his pipe, Canaſſetego began to converſe with him: aſked
