must then be truer and kinder ourselves. Just in pro portion to our sense of the kindness, and pleasure at it, is the debt paid. What is it to be grateful but to be gratified, –to be pleased ? The nobly poor will dissolve all obligations by nobly accepting a kindness.
If we are not sensible of kindness, then indeed we incur a debt. Not to be pleased by generous deeds at any time, though done to another, but to sit crabbedly silent in a corner, what is it but a voluntary imprisonment for debt ? It is to see the world through a grating. Not to let the light of virtuous actions shine on us at all times, through every crevice, is to live in a dungeon.
War is the sympathy of concussion. We would fain rub one against another. Its rub may be friction merely, but it would rather be titillation. We discover in the quietest scenes how faithfully war has copied the moods of peace. Men do not peep into heaven but they see embattled hosts there. Milton's heaven was a camp. When the sun bursts through the morning fog I seem to hear the din of war louder than when his chariot thundered on the plains of Troy. Every man is a warrior when he aspires. He marches on his post. The soldier is the practical idealist; he has no sympathy with matter, he revels in the annihilation of it. So do we all at times. When a freshet destroys the works of man, or a fire consumes them, or a Lisbon earthquake shakes them down, our sympathy with persons is swallowed up in a wider sympathy with the universe. A crash is apt to grate agreeably on our ears.
