vase: this, with her left hand; with her right she pointed, tauntingly, at her beholder.
In comparison with the effected futurism of the other pictures in the studio, “Our Lady of the Poppies,” beyond question was a great painting. From a point where the entire composition might be taken in by the eye, the uncanny scene glowed with highly colored detail; but, exclude the scheme of the composition, and focus the eye upon any one item—the golden dragon—the seated Chinaman—the ebony door—the silk-shaded lamp; it had no detail whatever: one beheld a meaningless mass of colors. Individually, no one section of the canvas had life, had meaning; but, as a whole, it glowed, it lived—it was genius. Above all, it was uncanny.
This, Denise Ryland fully realized, but critics had grown so used to treating the work of Olaf van Noord as a joke, that “Our Lady of the Poppies” in all probability would never be judged seriously.
“What does it mean, Mr. van Noord?” asked Helen Cumberly, leaving the group of worshipers standing hushed in rapture before the canvas and approaching the painter. “Is there some occult significance in the title?”
“It is a priestess,” replied the artist, in his dreamy fashion.…
“A priestess?”
“A priestess of the temple.”…
Helen Cumberly glanced again at the astonishing picture.
