This page needs to be proofread.

EZEIELK THE SCRIBE 223

After a little while, when Ezrielk had been singing so well and so sweetly and so wonderfully that the Kabtzonivke Jews began to feel too happy, people fell athinking, and they grew extremely uneasy and dis- turbed in their minds :

"It's not all so simple as it looks, there is some- thing behind it. Suppose a not-good one had intro- duced himself into the child (which God forbid!)? It would do no harm to take him to the Aleskev Rebbe, long life to him/'

As good luck would have it, the Hostre Rebbe came along just then to Kabtzonivke, and, after all, Ezrielk belonged to him, he was born through the merit of the Rebbe's miracle-working! So the Chassidim told him the story. The Rebbe, long life to him, sent for him. Ezrielk came and began to sing. The Rebbe listened a long, long time to his sweet voice, which rang out like a hundred thousand crystal and gold bells into every corner of the room.

"Do not be alarmed, he may and he must sing. He gets his tunes there where he got his soul."

And Ezrielk sang cheerful tunes till he was ten years old, that is, till he fell into the hands of the teacher Reb Yainkel Vittiss.

Now, the end and object of Reb Yainkel's teach- ing was not merely that his pupils should know a lot and know it well. Of course, we know that the Jew only enters this sinful world in order that he may more or less perfect himself, and that it is therefore needful he should, and, indeed, he must, sit day and night over the Torah and the Commentaries. Yainkel