worked during his illness, it was her saying that Yitzchokel was ashamed of her, that she felt in her "ribs." It occurred to her that when he came home for the night, he never would touch anything in her house.
And thinking this over, she started once more abusing Yente.
"Let her not live to see such a thing, Lord of the World, the One Father!"
It seemed to her that this fancy of hers, that Yitz- chokel was ashamed of her, was all Yente's fault, it was all her doing, the witch!
"My child, my Yitzchokel, what business is he of yours?" and the cry escaped her:
"Lord of the World, take up my quarrel, Thou art a Father to the orphaned, Thou shouldst not forgive her this!"
"Who is that? Whom are you scolding so, Taube?" called out Necheh, the rich man's wife, standing in the door of her shop, and overhearing Taube, as she scolded to herself on the walk home.
"Who should it be, housemistress, who but the hussy, the abortion, the witch," answered Taube, pointing with one finger towards the market-place, and, without so much as lifting her head to look at the person speaking to her, she went on her way.
She remembered, as she walked, how, that morning, when she went into Necheh's kitchen with a fowl, she heard her Yitzchokel's voice in the other room disputing with Necheh's boys over the Talmud. She knew that on Wednesdays Yitzchokel ate his "day" at Necheh's table, and she had taken the fowl there that day