him away." Not long after, he dreamed that his mother came to see him, and told him he would be hanged; and his dream produced a strong impression upon his mind.
His thoughts became more directed than before to religious matters, but not without "manifold backslidings," as he himself confessed.
At Yarm, in Yorkshire, four miles from Norton, where he lived, was a Methodist chapel, and he used to attend church at Norton in the morning, and chapel at Yarm in the evening. One Sunday morning he received the Holy Communion in the church at Norton, and in the evening he was at a love-feast at the Wesleyan chapel.[1] This was his first formal reception into full membership with the Methodist body. He had obtained, as he calls it, "perfect liberty." He was converted, a new being, emancipated from obedience to the law, being justified by faith only.
He now began to feel strongly against the Church of England, which taught the necessity of obedience to the moral law even to those who walked in the Spirit. The laxity of the clergy in going to parties, balls, and plays, offended him.
"I knew also that I was not authorised by law to interfere with the Establishment. I betook myself to fasting and prayer, earnestly seeking direction of the Lord how I should proceed in this matter. I dreamed on Friday night that a man held out to me a piece of honeycomb, of which
- ↑ As an instance of Martin's carelessness of expression, I may say that he relates in his own biography that he attended the love-feast at Yarm half-an-hour after Communion at the church at Norton. Yarm is four miles from Norton. This mistake arose from the Life being written from his dictation by a second, who wrote half-an-hour per afternoon.
