which threatened, seeming not to be confined to one nation, but to be universal, the kings were reunited. Nezahualpilli, being invited to Mexico, and there put in possession of all the facts, concluded "that the comet predicted the future disasters of those kingdoms by the arrival of a new people."
Montezuma did not relish this interpretation, and they agreed to settle it by a game of foot-ball between themselves. As Nezahualpilli came off victorious, it seemed conclusive that his interpretation was the correct one; but still Montezuma was not satisfied. He resolved to consult a famous astrologer of his own kingdom, who was justly considered as an oracle. Much to the chagrin of the monarch this diviner confirmed the prediction of the King of Tezcoco, and Montezuma, in a great rage, caused his house to be pulled to pieces and tumbled about his ears.-No doubt he would have liked to serve Nezahualpilli in the same manner, but he dared not; he retired to his palace in disgust, and filled with apprehension.
[A. D. 1509.] Some of the Spanish historians speak of an occurrence that happened at this time in confirmation of these gloomy predictions. In the year 1509, Papantzin, a Mexican princess, a sister to Montezuma, died, apparently, and was buried with great honors in a cavern in the garden where she was wont to go to bathe in a fountain. It seems, however, that she was merely in a trance, and when she recovered she groped her way out of the cave and sent for her relatives, Montezuma and Nezahualpilli, declaring she had a message of great importance to communicate. When they had arrived, and had convinced themselves that it was truly Papantzin, sister of Montezuma, whom they had buried a few days before, they sat down and listened to her story. She said that after the trance had seized her, she found herself wandering upon an extensive plain.
"In the middle of it I observed a road, which I afterwards
