murdered. In spite of the fact that the Roman Catholics are not in power, they manage to keep alive the slumbering embers of fanaticism, and every few months fan it into a flame that is not extinguished save with the blood of a Protestant.
To the credit of the present government, it must be said that it endeavors faithfully to protect the new sects it encouraged to enter this wide field. The Methodists, under Rev. Dr. Butler, publish an excellent Christian paper, and are indefatigable in their efforts to extend the gospel of truth and righteousness.
Save for the operations of guerillas, in remote and unprotected districts, and a rising against federal authority in Michoacan and Sinaloa—which rebellions lasted nearly eighteen months—the years of 1874 and 1875 passed by without disturbance. An arbitrary act of the government,—the expulsion from the territory of the Sisters of Charity, in 1874—again brought the religious question before the press, and awoke the most bitter feelings in the breasts of the people. Though the government defended its action by the plea of the necessity of making thorough work of the religious orders, and urged the same objections against the Sisters of Charity as against the Jesuits—namely, that they were in the service of the Pope, and secretly undermining the lawful government of Mexico—yet one cannot help feeling that a more gentle treatment could have been found available. Disregarding all petitions and entreaties, the authorities forced above three hundred of these unfortunate Sisters to leave the country, and seek asylums in other lands, in January and February, 1875. This cruel edict of expulsion revived anew the long-buried passions of many, and gave rise to several insurrections, notably that of Michoacan.
[A. D. 1875.] The army had become by this time well-
