and gave out that it was by the orders of Huitziton, who they said was now an immortal god, that they had made the idol. They called themselves Teomana, or god-bearers, and ever after bore this senseless image on their shoulders.
Particular attention should be paid to these events, because from this time dated three important things: the change of the name of the people from Aztec to Mexican; the manufacture of that image of the god Huitzilopochtli, whose worship afterwards called for the sacrifice of millions of human beings; and the establishment of the priesthood—that curse to Mexico from that day to this!
The priests were not at all behind the Romish priests of the present day in craft and cunning, and had a communication ready from their god whenever the interest of their deluded subjects seemed to flag.
It must have been hard work for those god-bearers, this carrying of that heavy image (some writers think it was of stone, even at that time), but they were well rewarded for their pains in the respect and devotion of their followers. They had a message from Huitzilopochtli right away, to the effect that he had selected them as his own and only people, for whom he destined a glorious future—provided they always minded the priests, who delivered this message; and he ordered them to abandon the name of Aztec and adopt that of Mexican, and to wear upon their foreheads and ears a patch of gum and feathers as marks of their distinction. They were then presented with a net and bunch of arrows as insignia.
About this time, the legend runs, there mysteriously appeared two small bundles in the Mexican camp, which were the cause of the tribe being divided into two parties. One party secured in their bundle a very precious stone, and they thought they had the best of it when it was found that the bundle of the other party only contained
