ventured to his birth or history. The more general opinion of his origin certainly seemed the more plausible. His riches, his familiarity with the languages of the East, his residence in India, a certain gravity which never deserted his most cheerful and familiar hours, the lustrous darkness of his eyes and hair, and even the peculiarities of his shape, in the delicate smallness of the hands, and the Arab-like turn of the stately head, appeared to fix him as belonging to one at least of the Oriental races. And a dabbler in the Eastern tongues even sought to reduce the simple name of Zanoni, which a century before had been borne by an inoffensive naturalist of Bologna,[O 1] to the radicals of the extinct language. Zan was unquestionably the Chaldæan appellation for the sun. Even the Greeks, who mutilated every Oriental name, had retained the right one in this case, as the Cretan inscription on the tomb of Zeus [O 2] significantly showed. As to the rest, the Zan, or Zaun, was, with the Sidonians, no uncommon prelix to On. Adonis was but another name for Zanonas, whose worship in Sidon Hesychius records. To this profound and unanswerable derivation Mervale listened with great attention, and observed that he now ventured to announce an erudite discovery he himself had long since made — viz., that the numerous family of Smiths in England were undoubtedly the ancient priests of the
- ↑ Here lies great Jove.
