Page:Zhuang Zi - translation Giles 1889.djvu/137

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CAP. VIII.]
Joined Toes
103

external which has changed the nature of man. If a mean man, he will die for gain. If a superior man, he will die for fame. If a man of rank, he will die for his ancestral honours. If a Sage, he will die for the world. The pursuits and ambitions of these men differ, but the injury to their natures involved in the sacrifice of their lives is the same.

Tsang and Ku were shepherds, both of whom lost their flocks. On inquiry, it appeared that Tsang had been engaged in reading, while Ku had gone to take part in some trials of strength. Their occupations had been different, but the result was in each case loss of the sheep.

Poh I died for fame at the foot of Mount Shou-yang.

See ch. vi.

Robber Chê died for gain on Mount T'ai.

Robber Chê has a chapter to himself, from which, though spurious, it may be gathered that he was a very remarkable personage in his day.
Mount T'ai has been mentioned in ch. i.

Their deaths were not the same, but the injury to their lives and natures was in each case the same. How then can we applaud the former and blame the latter?

And so, if a man dies for charity and duty to his neighbour the world calls him a noble fellow; but if he dies for gain, the world calls him a low fellow. The dying being the same, one is