Page:Zhuang Zi - translation Giles 1889.djvu/328

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Kêng Sang Ch’u.

Argument:—The operation of Tao is not seen—Spheres of action vary—Tao remains the same—Spontaneity essential—Tao can be divided but remains entire—It is infinite as Time and Space—It is unconditioned—The external and the internal—Illustrations.

AMONG the disciples of Lao Tzŭ was one named Kêng Sang Ch’u. He alone had attained to the Tao of his Master. He lived up north, on the Wei-lei Mountains. Of his attendants, he dismissed those who were systematically clever or conventionally charitable. The useless remained with him; the incompetent served him. And in three years the district of Wei-lei was greatly benefited.

One of the inhabitants said in conversation, "When Mr. Kêng Sang first came among us, we did not know what to make of him. Now, we could not say enough about him in a day, and even a year would leave something unsaid. Surely he must be a true Sage. Why not pray to him as to the spirits, and honour him as a tutelary god of the land?"

On hearing of this, Kêng Sang Ch’u turned his face to the south

Towards the abode of Lao Tzŭ.