blast. Have you never listened to its growing roar?
"Caves and dells of hill and forest, hollows in huge trees of many a span in girth;—these are like nostrils, like mouths, like ears, like beam-sockets, like goblets, like mortars, like ditches, like bogs. And the wind goes rushing through them, sniffing, snoring, singing, soughing, puffing, purling, whistling, whirring, now shrilly treble, now deeply bass, now soft, now loud; until, with a lull, silence reigns supreme. Have you never witnessed among the trees such a disturbance as this?"
"Well, then," enquired Tzŭ Yu, "since the music of earth consists of nothing more than holes, and the music of man of pipes and flutes,—of what consists the music of Heaven?"
"The effect of the wind upon these various apertures," replied Tzŭ Ch'i, "is not uniform. But what is it that gives to each the individuality, to all the potentiality, of sound?
"Great knowledge embraces the whole:
- Sees both "the upper and under side of the medal of Jove" at once.
small knowledge, a part only. Great speech is universal:
- Speech, according to Chuang Tzŭ's ideal, always covers the whole ground in question, leaving no room for positive and negative to appear in antagonism.
small speech is particular.