insult. They preserved the people from strife. They prohibited aggression and caused arms to lie unused. They saved their generation from wars, and carried their system over the whole empire, to the delight of the high and to the improvement of the lowly. Though the world would have none of them, yet they struggled on and would not give way. Hence it was said that when high and low became tired of seeing them, they intruded themselves by force. In spite of all this, they did too much for others, and too little for themselves.
"Give us," said they, "but five pints of rice, and it will be enough." The master could not thus eat his fill; but the disciples, although starving, did not forget the world's claims.
- This is not satisfactorily explained by any commentator. Kuo Hsiang says that these two men regarded the world as their "master."
Day and night they toiled on, saying, "Must we necessarily live? Shall we ape the so-called saviours of mankind?"
"The superior man," they say, "is not a faultfinder. He does not appropriate the credit of others. He looks on one who does no good to the world as a worthless fellow. He regards prohibition of aggressive actions and causing arms to lie unused, as external; the diminution and restraint of our passions, as internal. In all matters, great or small, subtle or gross, such is the point to which he attains."
To be public-spirited and belong to no party, in