animal at the point of death. Both sides give way to passion. For where one party drives the other too much into a corner, resistance will always be provoked without apparent cause. And if the cause is not apparent, how much less will the ultimate effect be so?
"Therefore it is said in the Fa-yen, 'Neither deviate from nor travel beyond your instructions.
- "Travel beyond your instructions," is literally, "urge a settlement."
To pass the limit is to go to excess.'
"To deviate from, or to travel beyond instructions, may imperil the negotiation. A settlement to be successful must be lasting. It is too late to change an evil settlement once made.
"Therefore let yourself be carried along without fear, taking refuge in no alternative to preserve you from harm on either side. This is the utmost you can do. What need for considering your obligations? Better leave all to Destiny, difficult as this may be."
- It is passing strange that this exposition of the laissez-aller inaction doctrine of Tao should be placed in the mouth of Confucius, who is thus made in some measure to discredit his own teachings. The commentators, however, see nothing anomalous in the position here assigned to the Sage.
- A philosopher from the Lu State.