kiss his hand. Better be vulgar with Byron than a noodle with Dorset! he bitterly reflected . . . Still, noodledom was nearer than vulgarity to dandyism. It was a less flagrant lapse. And he had over Byron this further advantage: his noodledom was not a matter of common knowledge; whereas Byron's vulgarity had ever needed to be in the glare of the footlights of Europe. The world would say of him that he laid down his life for a woman. Deplorable somersault? But nothing evident save this in his whole life was faulty . . . The one other thing that might be carped at—the partisan speech he made in the Lords—had exquisitely justified itself by its result. For it was as a Knight of the Garter that he had set the perfect seal on his dandyism. Yes, he reflected, it was on the day when first he donned the most grandiose of all costumes, and wore it grandlier than ever yet in history had it been worn, than ever would it be worn hereafter, flaunting the robes with a grace unparalleled and inimitable, and lending, as it were, to the very insignia a glory beyond their own, that he once and for all fulfilled himself, doer of that which he had been sent into the world to do.
And there floated into his mind a desire, vague at first, soon definite, imperious, irresistible, to see himself once more, before he died, indued in the fulness of his glory and his might.
Nothing hindered. There was yet a who
