Pharos and Pharillon/Timothy the Cat & Timothy Whitebonnet
"Miaou!"
Such was the terrible sound which, half way through the fifth century, disturbed the slumbers of certain Monophysite monks. Their flesh crept. Moved by a common impulse, each stole from his cell, and saw, in the dimly lighted corridor, a figure even more mysterious than pussy's—something that gibbered and bowed and said, in hollow and sepulchral tones, "Consecrate Timothy." They stood motionless until the figure disappeared, then ran this way and that in search of it. There was nothing to be seen. They opened the convent doors. Nothing to be seen except Alexandria glimmering, still entirely marble; nothing except the Pharos, still working and sending out from the height of five hundred feet a beam visible over a radius of seventy miles. The streets were quiet, owing to the absence of the Greek garrison in Upper Egypt. Having looked at the tedious prospect, the monks withdrew, for much had to be done before morning: they had to decide whether it was an angel or a devil who had said "Miaou." If the former, they must do penance for their lack of faith; if the latter, they were in danger of hell-fire. While they argued over a point that has puzzled the sharpest of saints, the attention of some of them began to wander, and to dwell on one who was beyond doubt a devil—Proterius, whom the Emperor had imposed on them as their Patriarch, and who slept in a convent hard by. They cursed Proterius. They reflected too that in the absence of the garrison he no longer slept safely, that they were Egyptians and numerous, he a Greek and alone. They cursed him again, and the apparition reappeared repeating, "Consecrate Timothy." Timothy was one of their own number and the holiest of men. When, after an interval, they ran to his cell, they found him upon his knees in prayer. They told him of the ghostly message, and he seemed dazed, but on collecting himself implored that it might never be mentioned again. Asked whether it was infernal, he refused to reply. Asked whether it was supernal, he replied, "You, not I, have said so." All doubts disappeared, and away they ran to find some bishops. Melchite or Arian or Sabasan or Nestorian or Donatist or Manichasan bishops would not do: they must be Monophysite. Fortunately two had occurred, and on the following day Timothy, struggling piously, was carried between Cleopatra's Needles into the cathedral and consecrated Patriarch of Alexandria and of all the Preaching of St. Mark. For he held the correct opinion as to the Nature of Christ—the only possible opinion: Christ has a single Nature, divine, which has absorbed the human: how could it be otherwise? The leading residential officials, the municipal authorities, and the business community thought the same; so, attacking Proterius, who thought the contrary, they murdered him in the Baptistery, and hanged him over the city wall. The Greek garrison hurried back, but it was too late. Proterius had gone, nor did the soldiers regret him, for he had made more work than most bishops, having passed the seven years of his episcopate in a constant state of siege. Timothy, for whom no guards need be set, was a great improvement. Diffident and colloquial, he won everyone's heart, and obtained, for some reason or other, the surname of the Cat.
Thus the coup d'église had succeeded for the moment. But it had to reckon with another monk, a second Timothy, of whom, as events proved, the angel had really been thinking. He was Timothy Whitebonnet, so called from his headgear, and his life was more notable than the Cat's, for he lived at Canopus, where the air is so thick with demons that only the most robust of Christians can breathe. Canopus stood on a promontory ten miles east of Alexandria, overlooking the exit of the Nile. Foul influences had haunted it from the first. Helen, a thousand years ago, had come here with Paris on their flight towards Troy, and though the local authorities had expelled her for vagabondage, the ship that carried her might still be seen, upon summer nights, ploughing the waves into fire. In her train had followed Herodotus, asking idle questions of idle men; Alexander, called the Great from his enormous horns; and Serapis, a devil worse than any, who, liking the situation, had summoned his wife and child and established them on a cliff to the north, within sound of the sea. The child never spoke. The wife wore the moon. In their honour the Alexandrians used to come out along the canal in barges and punts, crowned with flowers, robed in gold, and singing spells of such potency that the words remained, though the singers were dead, and would slide into Timothy Whitebonnet's ear, when the air seemed stillest, and pretend to him that they came from God. Often, just as a sentence was completed, he would realize its origin, and have to expectorate it in the form of a toad—a dangerous exercise, but it taught him discernment, and fitted him to play his part in the world. He learned with horror of the riots in the metropolis, and of the elevation of the heretical Cat. For he knew that Christ has two Natures, one human, the other divine: how can it be otherwise?
At Constantinople there seems to have been a little doubt. Leo, the reigning emperor, was anxious not to drive Egypt into revolt, and disposed to let Alexandria follow the faith she preferred. But his theologians took a higher line, and insisted on his sending a new garrison. This was done, the Cat was captured, and Whitebonnet dragged from Canopus and consecrated in his place. There matters rested until the accession of Basiliscus, who sent a new garrison to expel Whitebonnet. Once more the Cat ruled bloodily until the Emperor Zeno took the other view, and sending a
However, the curtain may drop now. The controversy blazed for two hundred years, and is smouldering yet. The Copts still believe, with Timothy the Cat, in the single Nature of Christ; the double Nature, upheld by Timothy Whitebonnet, is still maintained by the rest of Christendom and by the reader. The Pharos, the Temple of Serapis—these have perished, being only stones, and sharing the impermanence of material things. It is ideas that live.