Scofield Reference Bible Notes
by Cyrus Ingerson Scofield
3916477Scofield Reference Bible Notes — 1 TimothyCyrus Ingerson Scofield

Book Introduction - 1 Timothy edit


SCOFIELD REFERENCE NOTES (Old Scofield 1917 Edition)
Read first chapter of 1 Timothy
The First Epistle of Paul the Apostle to Timothy
WRITER: The Apostle Paul
DATE: The date of this Epistle turns upon the question of the two imprisonments of Paul. If there were two (see: (See Scofield "Acts 28:30") then it is clear that First Timothy was written during the interval. If Paul endured but one Roman imprisonment, the Epistle was written shortly before Paul's last journey to Jerusalem.
THEME: As the churches of Christ increased in number, the questions of church order, of soundness in the faith, and of discipline became important. At first the apostles regulated these things directly, but the approaching end of the apostolic period made it necessary that a clear revelation should be made for the guidance of the churches. Such a revelation is in First Timothy, and in Titus. The key-phrase of the Epistle is, "That thou mayest know how thou oughtest to behave thyself in the house of God." Well had it been with the churches if they had neither added to nor taken from the divine order.
The divisions are five:
I. Legality and unsound doctrine rebuked, 1:1-20 II. Prayer and the divine order of the sexes enjoined, 2:1-15 III. The qualifications of elders and deacons, 3:1-16 IV. The walk of the "good minister," 4:1-16 V. The work of the "good minister," 5:1-6:21;

CHAPTER 1 edit

Verse 15 edit

world kosmos = mankind. (See Scofield "Matthew 4:8").
save (See Scofield "Romans 1:16").
sinners Grace (in salvation). 2 Timothy 1:14,15; 1:9; Romans 3:24 (See Scofield "John 1:17")

Verse 17 edit

immortal incorruptible.
invisible Cf. (See Scofield "John 1:18")

Verse 20 edit

Hymenaeus and Alexander
It is significant as bearing upon the seriousness of all false teaching, and particularly as related to resurrection, that Paul calls it blasphemy to teach that "the resurrection is past already" 2 Timothy 2:17,18.

CHAPTER 2 edit


Verse 1 edit

Hymenaeus and Alexander
It is significant as bearing upon the seriousness of all false teaching, and particularly as related to resurrection, that Paul calls it blasphemy to teach that "the resurrection is past already" 2 Timothy 2:17,18.

Verse 3 edit

Saviour
(See Scofield "Romans 1:16").

Verse 4 edit

saved
(See Scofield "Romans 1:16").

Verse 14 edit

transgression
Sin. (See Scofield "Romans 3:23").

CHAPTER 3 edit


Verse 9 edit

mystery
1 Timothy 3:16 (See Scofield "Matthew 13:11")

Verse 15 edit

church
Church (visible), Summary: The passages under this head 1 Corinthians 10:32; 1 Timothy 3:15 refer to that visible body of professed believers called, collectively, "the Church," of which history takes account as such, though it exists under many names and divisions based upon differences in doctrine or in government. Within, for the most part, this historical "Church" has existed the true Church, "which is his body, the fulness of him that filleth all in all Ephesians 1:22,23.
(See Scofield "Hebrews 12:23") like the believing Remnant within Israel
(See Scofield "Romans 11:5") The predicted future of the visible Church is apostasy Luke 18:8; 2 Timothy 3:1-8 of the true Church, glory ; Matthew 13:36-43; Romans 8:18-23; 1 Thessalonians 4:14-17.

Verse 16 edit

mystery (See Scofield "Matthew 13:11").
angels (See Scofield "Hebrews 1:4").
world kosmos = mankind. (See Scofield "Matthew 4:8").

CHAPTER 4 edit


Verse 16 edit

save
(See Scofield "Romans 1:16").

CHAPTER 5 edit


Verse 20 edit

sin
Sin. (See Scofield "Romans 3:23").

Verse 21 edit

angels
(See Scofield "Hebrews 1:4").

Verse 22 edit

sins
Sin. (See Scofield "Romans 3:23").

Verse 24 edit

sins
Sin. (See Scofield "Romans 3:23").

CHAPTER 6 edit


Verse 11 edit

righteousness
(See Scofield "1 John 3:7").

Verse 16 edit

whom no man
Cf. (See Scofield "John 1:18").