Book Introduction - Mark
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Read first chapter of Mark
WRITER: The writer of the second Gospel, Mark, called also John, was the son of one the New Testament "Marys", and nephew of Barnabas. He was an associate of the apostles, and is mentioned in the writings of Paul and of Luke Acts 12:12,25; 15:37,39; Colossians 4:10; 2 Timothy 4:11; Philemon 1:24.
DATE: The date of Mark has been variously placed between A.D. 57 and 63.
THEME: The scope and purpose of the book are evident from its contents. In it Jesus is seen as the mighty Worker, rather than as the unique Teacher. It is the Gospel of Jehovah's "Servant the Branch" Zechariah 3:8 as Matthew is the Gospel of the "Branch...unto David" Jeremiah 33:15.
Everywhere the servant character of the incarnate Son is manifest. The key verse is Mark 10:45. "For even the Son of man came not to be ministered unto, but to minister." The characteristic word is "straightway," a servant's word. There is no genealogy, for who gives the genealogy of a servant? The distinctive character of Christ in Mark is that set forth in Philippians 2:6-8.
But this lowly Servant, who emptied Himself of the "form of God," "and was found in fashion as a man," was, nevertheless, "the mighty God" Isaiah 9:6 as Mark distinctly declares (Mark 1:1) and therefore mighty works accompanied and authenticated His ministry. As befits a Servant-Gospel, Mark is characteristically a Gospel of deeds, rather than on words.
The best preparation of the heart for the study of Mark is the prayerful reading of Isaiah 42:1-21; 50:4-11, 52:13-53:12; Zechariah 3:8; Philippians 2:5-8.
Mark is in five principal divisions:
- The manifestation of the Servant-Son, 1:1-11.
- The Servant-Son tested as to His fidelity, 1:12,13.
- The Servant-Son at work, 1:14-13:37.
- The Servant-Son "obedient unto death," 14:1-15:47.
- The ministry of the risen Servant-Son, now exalted to all authority, 16:1-20.
The events recorded in this book cover a period of 7 years.
CHAPTER 1
editVerse 1
editend of the world
consummation of the age.
Verse 3
editLord
Jehovah. Isaiah 40:3.
Verse 5
editsins
(See Scofield "Romans 3:23")
Verse 14
editkingdom
(See Scofield "Matthew 6:33")
Verse 32
editdevils
demons. (See Scofield "Matthew 7:22")
Verse 34
editdevils
demons. (See Scofield "Matthew 7:22")
Verse 39
editdevils demons.
(See Scofield "Matthew 7:22")
CHAPTER 2
edit
Verse 5
editsins
Sin. (See Scofield "Romans 3:23").
Verse 9
editsins
Sin. (See Scofield "Romans 3:23")
Verse 10
editSon of man
(See Scofield "Matthew 8:20")
Verse 15
editsinners
Sin. (See Scofield "Romans 3:23")
Verse 22
editmarred (Greek - ἀπόλλυμι[1])."
(See Scofield "John 3:16")
Verse 26
editshewbread
(See Scofield "Exodus 25:30")
CHAPTER 3
edit
Verse 17
editJames
(See Scofield "Matthew 4:21")
Verse 28
editsins
Sin. (See Scofield "Romans 3:23")
Verse 29
editin danger
is bound by an eternal sin.
CHAPTER 4
edit
Verse 11
editmystery
(See Scofield "Matthew 13:11")
Verse 12
editsins
Sin. (See Scofield "Romans 3:23")
Verse 22
editFor there is
For nothing is hidden except unto manifestation, nor a secret thing done that shall not be exposed. Cf. Revelation 20:12; Romans 4:6; Hebrews 10:16,17
Verse 26
editkingdom
(See Scofield "Matthew 6:33")
CHAPTER 5
edit
Verse 9
editmany
See, Mark 16:9; Matthew 7:22 (See Scofield "Matthew 7:22")
Verse 30
editvirtue
(Greek - ἀπόλλυμι[2]," power). Cf. Luke 6:19; 8:46
Verse 36
editAs soon as
But Jesus, overhearing that word, said to the synagogue-ruler, Fear not, simply have faith. Cf. Luke 7:50
Verse 37
editJames
(See Scofield "Matthew 4:21")
CHAPTER 6
edit
Verse 8
edittake nothing (See Scofield "Matthew 10:9")
scrip provision-bag.
purse belt.
Verse 14
editHerod
Son of the Herod of our Lord's nativity; also vs. Mark 1:16-18,20-22 See margin ref., Matthew 14:1 (See Scofield "Matthew 14:1")
Verse 20
editand observed
kept him safely, and, hearing him, did many things, hearing him gladly.
CHAPTER 7
edit
Verse 5
edittradition
i.e. the so-called "oral law" alleged to have been handed down from Moses; really a traditional interpretation of the written law.
See margin ref., (See Scofield "Mark 7:7")
Verse 7
editfor doctrines
as authoritative the precepts of men. Cf. v. Mark 7:5 See "Pharisees" Matthew 3:7 (See Scofield "Matthew 3:7") Cf. ; Colossians 2:8,16,18,; Colossians 2:20,23
Verse 11
edita gift
Or, I have dedicated to God that which would relieve your need; Mark 7:12.
No longer do you permit him to use it for his father or mother. Cf. Matthew 15:5,6
Verse 19
editBecause it entereth
Because it does not enter into the heart of him, but into the bowels is passed -- purifying all the food.
Verse 26
editGreek
(See Scofield "Matthew 15:21")
Verse 28
editAnd she
She, however, answered, saying, True, Lord! and yet the little dogs under the table eat from the children's crumbs. Romans 11:24; Ephesians 2:11-22.
CHAPTER 8
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Verse 15
editleaven See note 4, (See Scofield "Matthew 13:33")
Herod See margin ref., (See Scofield "Matthew 14:1")
Verse 23
editAnd he took
Our Lord's action here is most significant, Having abandoned Bethsaida to judgment Matthew 11:12-24. He would neither heal in that village, nor permit further testimony to be borne there Mark 8:26. The probation of Bethsaida as a community was ended, but He would still show mercy to individuals. Cf Revelation 3:20.
Christ is outside the door of that church, but "If any man hear My voice," etc.
Verse 31
editSon of man
(See Scofield "Matthew 8:20") Also, Matthew 16:21-28; Mark 9:31; Luke 9:22-27; Luke 24:6
Verse 33
editthou savourest
i.e. thou art thinking man's thoughts, not the thoughts of God. Contra, Matthew 16:17
Verse 38
editsinful Sin. (See Scofield "Romans 3:23")
angels (See Scofield "Hebrews 1:4")
CHAPTER 9
edit
Verse 1
editseen Cf. (See Scofield "Matthew 17:2") Also, 2 Peter 1:16-18
kingdom (See Scofield "Matthew 6:33")
Verse 2
editJames
(See Scofield "Matthew 4:21")
Verse 11
editElias
See, Malachi 4:5,6 (See Scofield "Matthew 17:10")
Verse 13
editThat Elias See,
Matthew 11:14; Luke 1:17
Verse 27
editMarg
But But Jesus, grasping his hand, raised him, and he stood erect. Cf. Acts 3:7
Verse 29
editThis
See, 1 Kings 18:42-45; Acts 13:2 The two best MSS. omit "and fasting." Cf. Matthew 17:21
Verse 31
editThe Son of man
See, Mark 8:31 (See Scofield "Matthew 8:20")
Verse 39
editmiracle
work of power upon my name, who will find it possible soon after to revile me.
Verse 43
edithell gehenna.
(See Scofield "Matthew 5:22")
Verse 45
edithell gehenna.
(See Scofield "Matthew 5:22")
Verse 47
edithell
"gehenna." (See Scofield "Matthew 5:22")
CHAPTER 10
edit
Verse 13
edityoung
little. Cf. Matthew 5:16
Verse 16
editblessed them
In Hebrew custom, a father's act. (Cf) Genesis 27:38
"He had no children that He might adopt all children."--Bengel.
Verse 18
editWhy callest
Par., Believing Me to be but a human teacher, why callest thou Me "good," etc.
Verse 24
editastonished
Or, amazed, i.e. as Jews: knowing that temporal prosperity was, to the Jew as such, a token of divine favour. e.g. Deuteronomy 28:1-12.
Verse 25
editeye of
It has been thought the reference here was to a postern door set in a gate of Jerusalem.
Verse 28
editThen Peter
Cf. See note 2, Matthew 19:27-30
(See Scofield "Matthew 19:28")
Verse 33
editSon of man
(See Scofield "Matthew 8:20")
Verse 45
editlife
Or, soul. Cf. Isaiah 53:10,12 (Greek - ἀπόλλυμι[3]," the soul or the essential life, not as commonly, "zoe," the active life).
Verse 46
editAnd they
Cf. (See Scofield "Matthew 20:30")
Verse 51
editLord
Gr. "Rabboni," my Master, a term of reverent love. Cf. John 20:16.
CHAPTER 11
edit
Verse 1
editBethphage
Meaning, house of unripe figs, see Mark 11:12,20. probably so called after the fig tree was cursed.
Verse 10
editkingdom
(See Scofield "Matthew 3:2")
Verse 13
editleaves
Fig trees which have retained their leaves through the winter usually have figs also. It was still too early for new leaves or fruit.
Verse 19
editwhen even
whenever, i.e. every day when evening came.
Verse 22
editHave faith
Have the faith of God; i.e. the faith which God gives. Cf. 1 Corinthians 12:9; Ephesians 2:8.
Verse 23
editwhosoever
See, Matthew 17:20; Luke 11:1 (See Scofield "Luke 11:1") ; Luke 17:6; John 14:13,14
Verse 26
editif ye
(See Scofield "Matthew 6:12"). Verse 26 is omitted from the best MSS.
CHAPTER 12
edit
Verse 1
editvineyard
Israel. Isaiah 5:1-7. Israel was not fruitless, but brought forth only wild grapes. Cf. ; John 3:6; Hosea 10:1 contra, Hosea 14:8.
Verse 2
editsent to
Mark 12:2-5. the prophets and John the Baptist.
Verse 6
editson
Jesus Himself. Cf. Hebrews 1:1-3
Verse 9
editdestroy
Fulfilled in the destruction of Jerusalem, A.D. 70. Cf. Luke 21:20-24.
Verse 10
editThe stone
See, Psalms 118:22,23 cf. (See Scofield "1 Peter 2:8")
Verse 11
editLord's
Jehovah. vs. Mark 10:10,11; Psalms 118:22,23
Verse 18
editSadducees
(See Scofield "Matthew 3:7"). Also, Mr12: 22,23
Verse 24
editsaid unto them
See margin ref., (See Scofield "Matthew 22:29")
Verse 25
editfrom the dead Lit. from amongst; cf., Philippians 3:11 Here it is the first resurrection. (See Scofield "1 Corinthians 15:52").
angels (See Scofield "Hebrews 1:4").
Verse 26
editread in the book
Jesus affirms the historic truth and inspiration of Ex. 3.
Verse 34
editfar
i.e. not far in knowledge. He knew the very law which utterly condemns the best man -- its true office. Romans 3:19; 10:3-5; Galatians 3:10; Galatians 3:22-24.
Verse 35
editson of
i.e. David's Son only. Cf. Romans 1:3,4
Verse 36
editFor David Inspiration. (Jesus affirms the inspiration and Davidic authorship of Psa 110) Matthew 12:36; Luke 1:3; Exodus 4:15; Revelation 22:19
The Lord Jehovah.
my Lord Adonai, Psalms 110:1.
CHAPTER 13
edit
Verse 2
editAnd Jesus
Matthew 24:3 on the Olivet discourse: (See Scofield "Matthew 24:3").
Verse 8
editsorrows
birthpangs. Answering to the "seals." (Rev. 6.) Revelation 6:1-17.
The death-agony of this age is the birth-agony of the next.
Verse 10
editAnd
Cf. Matthew 24:14 "Gospel of the Kingdom:" See note, Revelation 14:6 (See Scofield "Revelation 14:6").
Verse 13
editend Not the end of the believer's life, but the end of the great tribulation.
saved In the sense of Revelation 13:8; 20:4
Verse 14
editwhen ye See "Beast." Daniel 7:8; Revelation 19:20
then let Cf. Luke 21:20-24. which is a prophecy fulfilled in the destruction of Jerusalem, A.D. 70, when the Christians escaped, and which foreshadowed the more terrible day here described. See "Great Tribulation." ; Psalms 2:5; Revelation 7:14. (See Scofield "Psalms 2:5") See Scofield "Revelation 7:14".
Verse 19
editaffliction
tribulation. Cf. Matthew 24:21 See "Tribulation." ; Psalms 2:5; Revelation 7:14
Verse 26
editSon of man
Christ (Second Advent). Luke 12:35-40; Deuteronomy 30:3; Acts 1:9-11 (See Scofield "Matthew 8:20")
Verse 27
editangel
(See Scofield "Hebrews 1:4")
CHAPTER 14
edit
Verse 3
editwoman Mary of Bethany.
head (See Scofield "Matthew 26:7")
Verse 17
editAnd in
For the order of events on the night of the last passover, (See Scofield "Matthew 26:20").
Verse 36
editcup
See note on the meaning of the cup. (See Scofield "Matthew 26:39").
Verse 38
editflesh See, Romans 7:18,21-24 See note, Jude 1:23 (See Scofield "Jude 1:23").
Verse 41
editsinners
Sin. (See Scofield "Romans 3:23")
Verse 45
editMaster
Never once in the Gospel record does Judas Iscariot call Jesus "Lord." He was the first Arian amongst the professed followers of Jesus. No one can in reality say that Jesus is Lord, but by the Holy Ghost, 1 Corinthians 12:3 but it is possible to use the term as an empty formality without believing the Lordship of Christ; Matthew 7:21; 25:11,12.
Verse 53
editAnd they led
See note on order of events on the day of the crucifixion, (See Scofield "Matthew 26:57").
Verse 65
editspit
See, Isaiah 50:6 See note, Isaiah 52:14, (See Scofield "Isaiah 52:14") cf. Revelation 20:11
CHAPTER 15
edit
Verse 16
editthe hall
Or, the court which is the judgment-hall.
Verse 17
editplatted
plaited.
Verse 21
editRufus
It is possible that this may be the same Rufus mentioned in Romans 16:13.
Verse 23
editdrink
The stupefying drink usually given to those crucified.
Verse 24
editAnd when
See note for order of events at the crucifixion, (See Scofield "Matthew 27:33")
Verse 25
editthird hour
Cf. John 19:14. John used the Roman, Mark the Hebrew, computation of time.
Verse 26
editsuperscription
See note, (See Scofield "Matthew 27:37").
Verse 37
editgave up
(See Scofield "Matthew 27:50")
Verse 38
edittop to
God rent it down; it was rent from the top. Christ having made atonement and glorified God, the way into the holiest was now made manifest. Cf. Hebrews 9:8,24; 10:19-22.
Verse 47
editMary
(See Scofield "Matthew 1:16")
CHAPTER 16
edit
Verse 2
editAnd very early
For the order of events on the day of the resurrection, and for the order of our Lord's appearances after His resurrection, see,
(See Scofield "Matthew 28:1") See Scofield "Matthew 28:9"
Verse 6
editYe seek
Jesus ye seek -- the Nazarene, the crucified; He arose! He is not here! The tone is of triumph. Cf. Psalms 2:4.
Verse 9
editNow when
The passage from verse 9 to the end is not found in the two most ancient manuscripts, the Sinaitic and Vatican, and others have it with partial omissions and variations. But it is quoted by Irenaeus and Hippolytus in the second or third century.
appeared (See Scofield "Matthew 28:9")
Verse 14
editeleven
A collective term, equivalent to "The Sanhedrin," "The Commons," not necessarily implying that eleven persons were present. See Luke 24:33; 1 Corinthians 15:5; Matthew 28:16 where "eleven disciples" implies a definite number of persons.
Verse 16
editsaved
(See Scofield "Romans 1:16")