CHAPTER XI.
To give implicit credence to each tale
Of monkish legends,—relics to order;
To think God honored by the cowl or veil,
Regardless who, or what, the emblem wore,
Indeed is mockery, mummery, nothing more:
But if cold Scepticism usurp the place
That Superstition held in days of yore,
We may not be in much more hopeful case
Than if we still implored the Virgin Mary's grace.
Some days since, I left the metropolis to fulfil a few engagements to visit provincial towns; and after a ride of nearly eight hours, we were in sight of the ancient city of York. It was night, the moon was in her zenith, and there seemed nothing between her and the earth but glittering cold. The moon, the stars, and the innumerable gas-lights, gave the city a panoramic appearance. Like a mountain starting out of a plain, there stood the cathedral in its glory, looking down upon the surrounding buildings, with all the appearance of a Gulliver standing over the Lilliputians. Night gave us no opportunity to view the minster. However, we were up the next morning before the sun, and walking round the cathedral with a degree of curiosity seldom excited within us. It is thought that a building of the same dimensions would take fifty years to complete it at the present time, even with all the improvements of the nineteenth century, and would cost no less than the enormous sum of two millions of pounds sterling. From what I had heard of this famous cathedral, my expectations were raised to the highest point; but it surpassed all the idea that I had formed of it. On entering the building, we lost all thought of the external appearance by the matchless beauty of the interior. The echo produced by the tread of our feet upon the floor as we entered, resounding through the aisles, seemed to say, "Put off your shoes, for the place whereon you tread is holy ground." We stood with hat in hand, and gazed with wonder and astonishment down the incomparable vista of more than five hundred feet. The organ, which stands near the centre of the building, is said to be one of the finest in the world. A wall, in front of which is a screen of the most gorgeous and florid architecture, and executed in solid stone, separates the nave from the service choir. The beautiful workmanship of this makes it appear so perfect, as almost to produce the belief that it is tracery-work of wood. We ascended the rough stone steps through a winding stair to the turrets, where we had such a view of the surrounding country as can be obtained from no other place. On the top of the centre and highest turret is a grotesque figure of a fiddler; rather a strange-looking object, we thought, to occupy the most elevated pinnacle on the house of God. All dwellings in the neighborhood appear like so many dwarfs crouching at the feet of the minster; while its own vastness and beauty impress the observer with feelings of awe and sublimity. As we stood upon the top of this stupendous mountain of ecclesiastical architecture, and surveyed the picturesque hills and valleys around, imagination recalled the tumult of the sanguinary battles fought in stent of the edifice. The rebellion of Octavius near three thousand years ago, his defeat and flight to the Scots, his return and triumph over the Romans, and being crowned king of all Britain; the assassination of Oswald, King of the Northumbrians; the flaying alive of Osbert; the crowning of Richard III.; the siege by William the Conqueror; the siege by Cromwell, and the pomp and splendor with which the different monarchs had been received in York, all appeared to be vividly before me. While we were thus calling; to our aid our knowledge of history, a sweet peal from the lungs of the ponderous organ below cut short our stay among the turrets, and we descended to have our organ of tune gratified, as well as to finish the inspection of the interior.
I have heard the sublime melodies of Handel, Haydn and Mozart, performed by the most skilful musicians; I have listened with delight and awe to the soul-moving compositions of those masters, as they have been chanted in the most magnificent churches; but never did I hear such music, and played upon such an instrument, as that sent forth by the great organ in the Cathedral of York. The verger took much delight in showing us the horn that was once mounted with gold, but is now garnished with brass. We viewed the monuments and tombs of the departed, and then spent an hour before the great north window. The design on the painted glass, which tradition states was given to the church by five virgin sisters, is the finest thing of the kind in Great Britain. I felt a relief on once more coming into the open air, and again beholding Nature's own sunlight. The splendid ruin of St. Mary's Abbey, with its eight beautiful light Gothic windows, next attracted our attention. A visit to the castle finished our stay in York; and as we were leaving the old city we almost imagined that we heard the chiming of the bells for the celebration of the first Christian Sabbath, with Prince Arthur as the presiding genius.
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England stands preeminently the first government in the world for freedom of speech and of the press. Not even in our own beloved America can the man who feels himself oppressed speak as he can in Great Britain. In some parts of England, however, the freedom of thought is tolerated to a greater extent than in others; and of the places favorable to reforms of all kinds, calculated to elevate and benefit mankind, Newcastle-on-Tyne doubtless takes the lead. Surrounded by innumerable coal-mines, it furnishes employment for a large laboring population, many of whom take a deep interest in the passing events of the day, and, consequently, are a reading class. The public debater or speaker, no matter what may be his subject, who fails to get an audience in other towns, is sure of a gathering in the Music Hall, or Lecture Room, in Newcastle.
Here I first had an opportunity of coming in contact with a portion of the laboring people of Britain. I have addressed large and influential meetings in Newcastle and the neighboring towns, and the more I see and learn of the condition of the working-classes of England, the more I am satisfied of the utter fallacy of the statements often made that their condition approximates to that of the slaves of America. Whatever may be the disadvantages that the British peasant labors under, he is free; and if he is not satisfied with his employer, he can make choice of another. He also has the right to educate his children; and he is the equal of the most wealthy person before an English court of justice. But how is it with the American slave? He has no right to himself; no right to protect his wife, his child, or his own person. He is nothing more than a living tool. Beyond his field or workshop he knows nothing. There is no amount of ignorance he is not capable of. He has not the least idea of the face of this earth, nor of the history or constitution of the country in which he dwells. To him the literature, science and art, the progressive history and the accumulated discoveries of by-gone ages, are as if they had never been. The past is to him as yesterday, and the future scarcely more than to-morrow. Ancestral monuments he has none; written documents, fraught with cogitations of other times, he has none; and any instrumentality calculated to awaken and expound the intellectual activity. and comprehension of a present or approaching generation, he has none. His condition is that of the leopard of his own native Africa. It lives, it propagates its kind; but never does it indicate a movement towards that all but angelic intelligence of man. The slave eats, drinks and sleeps, all for the benefit of the man who claims his body as his property. Before the tribunals of his country he has no voice. He has no higher appeal than the mere will of his owner. He knows nothing of the inspired Apostles through their writings. He has no Sabbath, no church, no Bible, no means of grace,—and yet we are told that he is as well off as the laboring classes of England. It is not enough that the people of my country should point to their Declaration of Independence, which declares that "all men are created equal." It is not enough that they should laud to the skies a constitution containing boasting declarations in favor of freedom. It is not enough that they should extol the genius of Washington, the patriotism of Henry, or the enthusiasm of Otis. The time has come when nations are judged by the acts of the present, instead of the past. And so it must be with America. In no place in the United Kingdom has the American slave warmer friends than in Newcastle.
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I am now in Sheffield, and have just returned from a visit to James Montgomery, the poet. In company with James Wall. Esq., I proceeded to the Mount, the residence of Mr. Montgomery; and our names being sent in, we were soon in the presence of the "Christian poet." He held in his left hand the Eclectic Review for the month, and with the right gave me a hearty shake, and bade me "Welcome to Old England." He was anything but like the portraits I had seen of him, and the man I had in my mind's eye. I had just been reading his "Pelican Island," and I eyed the poet with no little interest. He is under the middle size; his forehead high and well formed, the top of which was a little bald; his hair of a yellowish color, his eyes rather small and deep-set, the nose long and slightly acquiline, his mouth rather small, and not at all pretty. He was dressed in black, and a large white cravat entirely hid his neck and chin; his having been afflicted from childhood with salt-rheum was doubtless the cause of his chin being so completely buried in the neckcloth. Upon the whole, he looked more like one of our American Methodist parsons than any one I have seen in this country. He entered freely into conversation with us. He said he should be glad to attend my lecture that evening, but that he had long since quit going out at night. He mentioned having heard William Lloyd Garrison some years before, and with whom he was well pleased. He said it had long been a puzzle to him how Americans could hold slaves and still retain their membership in the churches. When we rose to leave, the old man took my hand between his two, and with tears in his eyes said, "Go on your Christian mission, and may the Lord protect and prosper you! Your enslaved countrymen have my sympathy, and shall have my prayers." Thus ended our visit to the bard of Sheffield. Long after I had quitted the presence of the poet, the following lines of his were ringing in my ears:
"Wanderer, w hither dost thou roam?
Weary wanderer, old and gray,
Wherefore hast thou left thine home,
In the sunset of thy day?
Welcome, wanderer, as thou art,
All my blessings to partake;
Yet thrice welcome to my heart,
For thine injured people's sake.
Wanderer, whither wouldst thou roam?
To what region far away?
Bend thy steps to find a home,
In the twilight of thy day,
Where a tyrant never trod,
Where a slave was never known—
But where Nature worships God
In the wilderness alone."
Mr. Montgomery seems to have thrown his entire soul into his meditations on the wrongs of Switzerland. The poem which we have just quoted is unquestionably one of his best productions, and contains more of the fire of enthusiasm than all his other works. We feel a reverence almost amounting to superstition for the poet who deals with nature. And who is more capable of understanding the human heart than the poet? Who has better known the human feelings than Shakspeare; better painted than Milton the grandeur of virtue; better sighed than Byron over the subtle weaknesses of Hope? Who ever had a sounder taste, a more exact intellect, than Dante? or who has ever tuned his harp more in favor of freedom than our own Whittier?