The Anabasis of Alexander/Book V/Chapter II

by Arrian

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CHAPTER II.

Alexander at Nysa.

All this was very pleasant to Alexander to hear; for he wished that the legend about the wandering of Dionysus should be believed, as well as that Nysa owed its foundation to that deity, since he had himself reached the place where Dionysus came, and had even advanced beyond the limits of the latter's march. He also thought that the Macedonians would not decline still to share his labours if he advanced further, from a desire to surpass the achievements of Dionysus. He therefore granted the inhabitants of Nysa the privilege of remaining free and independent; and when he inquired about their laws, he commended them because the government was in the hands of the aristocracy. He required them to send 300 of their horsemen to accompany him, and to select and send 100 of the aristocrats who presided over the government of the State, who also were 300 in number. He ordered Acuphis to make the selection, and appointed him governor of the land of Nysaea. When Acuphis heard this, he is said to have smiled at the speech; whereupon Alexander asked him why he laughed. Acuphis replied:— "How, king, could a single city deprived of 100 of its good men be still well governed? But if thou carest for the welfare of the Nysaeans, lead with thee the 300 horsemen, and still more than that number if thou wishest: but instead of the hundred of the best men whom thou orderest me to select lead with thee double the number of the others who are bad, so that when thou comest here again the city may appear^[1] in the same good order in which it now is." By these remarks he persuaded Alexander; for he thought he was speaking with prudence. So he ordered them to send the horsemen to accompany him, but no longer demanded the hundred select men, nor indeed others in their stead. But he commanded Acuphis to send his own son and his daughter's son to accompany him. He was now seized with a strong desire of seeing the place where the Nysaeans boasted to have certain memorials of Dionysus. So he went to Mount Merus with the Companion cavalry and the foot guard, and saw the mountain, which was quite covered with ivy and laurel and groves thickly shaded with all sorts of timber, and on it were chases of all kinds of wild animals.^[2] The Macedonians were delighted at seeing the ivy, as they had not seen any for a long time; for in the land of the Indians there was no ivy, even where they had vines. They eagerly made garlands of it, and crowned themselves with them, as they were, singing hymns in. honour of Dionysus, and invoking the deity by his various names.^[3] Alexander there offered sacrifice to Dionysus, and feasted in company with his companions.^[4] Some authors have also stated, but I do not know if any one will believe it, that many of the distinguished Macedonians in attendance upon him, having crowned themselves with ivy, while they were engaged in the invocation of the deity, were seized with the inspiration of Dionysus, uttered cries of Evoi in honour of the god, and acted as Bacchanals.^[5]

1. φανείη. Arrian does not comply with the Attic rule, that the subjunctive should follow the principal tenses in the leading sentence. Cf. V. 6, 6; 7, 5; vii. 7, 5; 15, 2.
2. Cf. Pliny (Nat. Hist., vi. 23; viii. 60; xvi. 62). The ordinary reading is αλση παντοια και ιδειν συσκιον. For this Krüger has proposed αλση παντοια υλη συσκια.
3. The other names of Dionysus were: Bacchus, Bromius, Evius, Iacchus, Lenaeus, Lyaeus. The Romans called him Liber.
4. Curtius (viii. 36) says that the Macedonians celebrated Bacchanalia for the space of ten days on this mountain.
5. The 1st aor. pass. εσχεθην is found only in Arrian and Plutarch. Cf. vii. 22, 2 infra.