The Church The Schools and Evolution

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The Church The Schools and Evolution
by Judson Eber Conant

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JE (Judson Eber) Conant, DD sets about debunking Evolution which he holds to be doctrine rather than a legitimate scientific theory. He discusses the theological implications of Evolution on Christian doctrine in significant detail. He takes a hard line against Evolution seeing it as incompatible with the Bible and its teachings on the fall of man, redemption, and the nature of God.

123935The Church The Schools and EvolutionJudson Eber Conant

THE CHURCH
THE SCHOOLS
• • AND • •
EVOLUTION

J. E. CONANT

THE CHURCH
THE SCHOOLS

AND

EVOLUTION

By
J. E. CONANT, D.D.
Bible Teacher and Evangelist
Author of Why the Pastor Failed, Is it Scholarly to Be
Orthodox? Is Atonement by Substitution
Reasonable? Divine Dynamite, etc.

Chicago
THE BIBLE INSTITUTE COLPORTAGE ASS'N 826 North La Salle Street

Copyright, 1922
by
J. E. CONANT

FOREWORD

THE following pages have grown out of a paper, following the same outline more briefly, which was read before the Pastors' Conference of the San Juaquin Valley Baptist Association, the largest association in the Northern California Baptist Convention. At the close of the reading a request for its publication was enthusiastically and unanimously voted.

The author has since divided the paper into two chapters; in the first chapter has added to and classified the quotations concerning evolution, has enlarged the remarks on the influence of evolution on Scripture doctrine, and has both enlarged upon and entirely rearranged the matter of the second chapter, in an attempt to make it both more obvious and more conclusive to the reader than it was felt to be to the hearers.

The term "Church" in the following pages is intended to cover that fellowship, of every name, which includes all who have been really born again. When organized church fellowship is referred to, the whole evangelical Protestant fellowship in general is meant, as distinguished from Roman Catholic, Greek church, or any other non-evangelical faith, although true Christians are to be found within every fellowship. The term "Schools," in its larger meaning, includes all institutions of learning maintained at private, denominational, or public expense; more specifically, those dominated by the present evolutionary philosophy are meant. With notable exceptions in a few schools that refuse to be so dominated, the whole educational system in general, especially in the Northern States, has practically capitulated to the evolutionists, and the schools that have so surrendered are particularly in mind in the following discussion.

It is but a humble effort to point out what is obviously the only possible solution for the present distressing and destructive controversy between the Church and the Schools, but the author fondly hopes that it will prove to be a real, even though small, contribution toward the ending of that controversy.

It is sent out with the prayer that He who is Truth incarnate may lead those in both the Church and the Schools who really want to know the truth at all cost to a common attitude toward Himself, to a common, because truly scientific, method of investigating truth in both the natural and the spiritual realms, and therefore to a common goal which will unite them against all those forces that seek to capture both the Church and the Schools for the enemy.

J. E. Conant.

CONTENTS

CHAPTER I

THE PRESENT CONTROVERSY—THE CAUSE

I.	The Theory of Evolution is Unproven . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		11
	1.	The Testimony for Evolution . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	12
	2.	The Testimony Against Evolution
		a. In the Biological Realm; (i) The Doctrine of Natural Selection; (ii) The Doctrine of Acquired Characters; (iii) The Biogenetic "Law" . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	14
		b. In the Geological Realm . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	19
		c. The Whole Theory in General . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	20

II.	The Logic of Evolution is Destructive . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		23
	1.	Evolution and Inspiration . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	23
	2.	Evolution and the Fall of Man . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	26
	3.	Evolution and the Nature of Sin . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	29
	4.	Evolution and the Nature of Christ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	32
	5.	Evolution and the Atonement . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	34
	6.	Evolution and the New Birth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	35
	7.	Evolution and the Holiness of God . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	40

CHAPTER II

THE PRESENT CONTROVERSY—THE CURE

I.	Truth Must be Classified Scientifically . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		46
	1.	The Realms of Truth Must be Classified . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	46
	2.	The Faculties of Investigation Must be Distinguished . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	47
	3.	The Different Kinds of Truth Must be Separated . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	52
	4.	The Primacy of Primary Truth Must be Maintained . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	52
II.	Truth Must be Investigated Scientifically . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .		55
	1.	Faith Must be Given Precedence Over Reason . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	55
		a. The Method of the Rationalist . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	56
		b. The Method of the Believer . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	61
	2.	The Spiritual Realm Must be Given Primacy Over the Natural . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	68
		a. By Surrendering the Heart to God . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	70
		b. By Interpreting Natural Truth in the Light of the Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .	76

This work is in the public domain in the United States because it was published before January 1, 1929.

This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.

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