The Doctrine and Discipline of Divorce/Bk1 Chapter 5

CHAP. V.

The Third Reason of this Law, because without it, he who hath happen'd where he finds nothing but remediles offences and discontents, is in more and greater temptations then ever before.

THirdly, Yet it is next to be fear'd, if he must be still bound without reason by a deafe rigor, that when he perceives the just expectance of his mind defeated, he will begin even against Law to cast about where he may find his satisfaction more compleat, unlesse he be a thing heroically vertuous, and that are not the common lump of men for whom chiefly the Laws ought to be made, though not to their sins, yet to their unsinning weaknesses, it being above their strength to endure the lonely estate, which while they shun'd, they are fal'n into. And yet there follows upon this a worse temptation; for if he be such as hath spent his youth unblamably, and layd up his chiefest earthly comforts in the enjoyment of a contented mariage, nor did neglect that furderance which was to be obtain'd therein by constant prayers, when he shall find himselfe bound fast to an uncomplying discord of nature, or, as it oft happens, to an image of earth and fleam, with whom he lookt to be the copartner of a sweet and gladsome society, and sees withall that his bondage is now inevitable, though he be almost the strongest Christian, he will be ready to dispair in vertue, and mutin against divine providence: and this doubtles is the reason of those lapses and that melancholy despair which we see in many wedded persons, though they understand it not, or pretend other causes, because they know no remedy, and is of extreme danger; therefore when human frailty surcharg'd, is at such a losse, charity ought to venture much, and use bold physick, lest an over-tost faith endanger to shipwrack.