1324426The Inner Life: volume I — Third Section/XIII: SympathyCharles Webster Leadbeater

SYMPATHY

Never set yourself against the law of nature. Lately, man has gone astray from nature very much, and materialism has become widely spread. Many scientific men who know a great deal more about nature are very much less in sympathy with her than were their less instructed forefathers. In the useful, and indeed necessary, study of the exterior many have forgotten the interior; but men will pass through this intermediate stage of misunderstanding and come back into sympathy. The older people, who had a closer kinship with nature, carried on little of detailed examination, which would have seemed irreverent to them. Because we have become irreverent, have lost the living feeling, we pry remorselessly. We must take care not to lose the precision that we have gained by this intermediate stage, but must recover the sympathy. By sympathy one may find out a great deal which science alone can never discover. In the teaching of children, we need to make them feel that we understand them, even though in doing so we may sacrifice some scholastic advantages. The average child regards grown-up people as foreign entities, strange arbitrary beings.

All this is true also in connection with our studies of nature. The nature-spirits are afraid of us, if we study them too scientifically; we must go with them into their life, and then they will be interested in the life of humanity also. In their blind way, flowers and other things feel joy and friendliness. Emerson said that it appeared to him that when he returned home, the trees in his garden felt glad to see or feel him again, and no doubt it was quite true. The trees and animals do know the people who love them. In India people speak of the “lucky hand” in planting, meaning that things will grow for some people, but not for others. One must be in sympathy with the purpose of the LOGOS. If we are actively helping in the progress of all, we are living in His will, which penetrates nature, and this is felt by nature at once; but if we put ourselves in opposition to evolution, nature shrinks back from us like a sensitive child.