The Life of the Fields/The Pigeons at the British Museum
THE PIGEONS AT THE BRITISH MUSEUM.
The front of the British Museum stands in the sunlight clearly marked against the firm blue of the northern sky. The blue appears firm as if solid above the angle of the stonework, for while looking towards it—towards the north—the rays do not come through the azure, which is therefore colour without life. It seems nearer than the southern sky, it descends and forms a close background to the building; as you approach you seem to come nearer to the blue surface rising at its rear. The dark edges of sloping stone are distinct and separate, but not sharp; the hue of the stone is toned by time and weather, and is so indefinite as to have lost its hardness. Those small rounded bodies upon the cornice are pigeons resting in the sun, so motionless and neutral-tinted that they might be mistaken for some portion of the carving. A double gilt ring, a circle in a circle, at the feet of an allegorical figure gleams brightly against the dark surface. The sky already seems farther away seen between the boles of stone, perpetual shade dwells in their depth, but two or three of the pigeons fluttering down are searching for food on the sunlit gravel at the bottom of the steps. To them the building is merely a rock, pierced with convenient caverns; they use its exterior for their purpose, but penetrate no farther. With air and light, the sunlit gravel, the green lawn between it and the outer railings—with these they are concerned, and with these only. The heavy roll of the traffic in Oxford Street, audible here, is nothing to them; the struggle for money does not touch them, they let it go by. Nor the many minds searching and re-searching in the great Library, this mental toil is no more to them than the lading of the waggons in the street. Neither the tangible product nor the intellectual attainment is of any value—only the air and light. There are idols in the galleries within upon whose sculptured features the hot Eastern sun shone thousands of years since. They were made by human effort, however mistaken, and they were the outcome of human thought and handiwork. The doves fluttered about the temples in those days, full only of the air and light. They fluttered about the better temples of Greece and round the porticos where philosophy was born. Still only the light, the sunlight, the air of heaven. We labour on and think, and carve our idols and the pen never ceases from its labour; but the lapse of the centuries has left us in the same place. The doves who have not laboured nor travailed in thought possess the sunlight. Is not theirs the preferable portion?
The shade deepens as I turn from the portico to the hall and vast domed house of books. The half-hearted light under the dome is stagnant and dead. For it is the nature of light to beat and throb; it has a pulse and undulation like the swing of the sea. Under the trees in the woodlands it vibrates and lives; on the hills there is a resonance of light. It beats against every leaf, and, thrown back, beats again; it is agitated with the motion of the grass blades; you can feel it ceaselessly streaming on your face. It is renewed and fresh every moment, and never twice do you see the same ray. Stayed and checked by the dome and book-built walls, the beams lose their elasticity, and the ripple ceases in the motionless pool. The eyes, responding, forget to turn quickly, and only partially see. Deeper thought and inspiration quit the heart, for they can only exist where the light vibrates and communicates its tone to the soul. If any imagine they shall find thought in many books, certainly they will be disappointed. Thought dwells by the stream and sea, by the hill and in the woodland, in the sunlight and free wind, where the wild dove haunts. Walls and roof shut it off as they shut off" the undulation of light. The very lightning cannot penetrate here. A murkiness marks the coming of the cloud, and the dome becomes vague, but the fierce flash is shorn to a pale reflection, and the thunder is no more than the rolling of a heavier truck loaded with tomes. But in closing out the sky, with it is cut off" all that the sky can tell you with its light, or in its passion of storm.
Sitting at these long desks and trying to read, I soon find that I have made a mistake; it is not here I shall find that which I seek. Yet the magic of books draws me here time after time, to be as often disappointed. Something in a book tempts the mind as pictures tempt the eye; the eye grows weary of pictures, but looks again. The mind wearies of books, yet cannot forget that once when they were first opened in youth they gave it hope of knowledge. Those first books exhausted, there is nothing left but words and covers. It seems as if all the books in the world—really books—can be bought for £10. Man's whole thought is purchaseable at that small price, for the value of a watch, of a good dog. For the rest it is repetition and paraphrase. The grains of wheat were threshed out and garnered two thousand years since. Except the receipts of chemists, except specifications for the steam-engine, or the electric motor, there is nothing in these millions of books that was not known at the commencement of our era. Not a thought has been added. Continual threshing has widened out the heap of straw and spread it abroad, but it is empty. Nothing will ever be found in it. Those original grains of true thought were found beside the stream, the sea, in the sunlight, at the shady verge of woods. Let us leave this beating and turning-over of empty straw; let us return to the stream and the hills; let us ponder by night in view of the stars.
It is pleasant to go out again into the portico under the great columns. On the threshold I feel nearer knowledge than when within. The sun shines, and southwards above the houses there is a statue crowning the summit of some building. The figure is in the midst of the light; it stands out clear and white as if in Italy. The southern blue is luminous—the beams of light flow through it—the air is full of the undulation and life of Light. There is rest in gazing at the sky: a sense that wisdom does exist and may be found, a hope returns that was taken away among the books. The green lawn is pleasant to look at, though it is mown so ruthlessly. If they would only let the grass spring up, there would be a thought somewhere entangled in the long blades as a dewdrop sparkles in their depths. Seats should be placed here, under the great columns or by the grass, so that one might enjoy the sunshine after books and watch the pigeons. They have no fear of the people, they come to my feet, but the noise of a door heavily swinging-to in the great building alarms them; they rise and float round, and return again. The sunlight casts a shadow of the pigeon's head and neck upon his shoulder; he turns his head, and the shadow of his beak falls on his breast. Iridescent gleams of bronze and green and blue play about his neck; blue predominates. His pink feet step so near, the red round his eye is visible. As he rises vertically, forcing his way in a straight line upwards, his wings almost meet above his back and again beneath the body; they are put forth to his full stroke. When his flight inclines and becomes gradually horizontal, the effort is less and the wing tips do not approach so closely.
They have not laboured in mental searching as we have; they have not wasted their time looking among empty straw for the grain that is not there. They have been in the sunlight. Since the days of ancient Greece the doves have remained in the sunshine; we who have laboured have found nothing. In the sunshine, by the shady verge of woods, by the sweet waters where the wild dove sips, there alone will thought be found.