The Panchatantra (Purnabhadra's Recension of 1199 CE)/Book 1/Right-Mind and Wrong-Mind
RIGHT-MIND AND WRONG-MIND
In a certain city lived two friends, sons of merchants, and their names were Right-Mind and Wrong-Mind. These two traveled to another country far away in order to earn money. There the one named Right-Mind, as a consequence of favoring fortune, found a pot containing a thousand dinars, which had been hidden long before by a holy man. He debated the matter with Wrong-Mind, and they decided to go home, since their object was attained. So they returned together.
When they drew near their native city, Right-Mind said: "My good friend, a half of this falls to your share. Pray take it, so that, now that we are at home, we may cut a brilliant figure before our friends and those less friendly."
But Wrong-Mind, with a sneaking thought of his own advantage, said to the other: "My good friend, so long as we two hold this treasure in common, so long will our virtuous friendship suffer no interruption. Let us each take a hundred dinars, and go to our homes after burying the remainder. The decrease or increase of this treasure will serve as a test of our virtue."
Now Right-Mind, in the nobility of his nature, did not comprehend the hidden duplicity of his friend, and agreed to the proposal. Each then took a certain sum of money. They carefully hid the residue in the ground, and made their entrance into the city.
Before long, Wrong-Mind exhausted his preliminary portion because he practiced the vice of unwise expenditure and because his predetermined fate offered vulnerable points. He therefore made a second division with Right-Mind, each taking a second hundred. Within a year this, too, had slipped in the same way through Wrong-Mind's fingers. As a result, his thoughts took this form: "Suppose I divide another two hundred with him, then what is the good of the remainder, a paltry four hundred, even if I steal it? I think I prefer to steal a round six hundred." After this meditation, he went alone, removed the treasure, and leveled the ground.
A mere month later, he took the initiative, going to Right-Mind and saying: "My good friend, let us divide the rest of the money equally." So he and Right-Mind visited the spot and began to dig. When the excavation failed to reveal any treasure, that impudent Wrong-Mind first of all smote his own head with the empty pot, then shouted: "What became of that good lucre? Surely, Right-Mind, you must have stolen it. Give me my half. If you don't, I will bring you into court."
"Be silent, villain!" said the other. "My name is Right-Mind. Such thefts are not in my line. You know the verse:
A man right-minded sees but trash,
Mere clods of earth, in others' cash;
A mother in his neighbor's wife;
In all that lives, his own dear life."
So together they carried their dispute to court and related the theft of the money. And when the magistrates learned the facts, they decreed an ordeal for each. But Wrong-Mind said: "Come! This judgment is not proper. For the legal dictum runs:
Best evidence is written word;
Next, witnesses who saw and heard;
Then only let ordeals prevail
When witnesses completely fail.
In the present case, I have a witness, the goddess of the wood. She will reveal to you which one of us is guilty, which not guilty." And they replied: "You are quite right, sir. For there is a further saying:
To meanest witnesses, ordeals
Should never be preferred;
Of course much less, if you possess
A forest goddess' word.
Now we also feel a great interest in the case. You two must accompany us tomorrow morning to that part of the forest." With this they accepted bail from each and sent them home.
Then Wrong-Mind went home and asked his father's help. "Father dear," said he, "the dinars are in my hand. They only require one little word from you. This very night I am going to hide you out of sight in a hole in the mimosa tree that grows near the spot where I dug out the treasure before. In the morning you must be my witness in the presence of the magistrates."
"Oh, my son," said the father, "we are both lost. This is no kind of a scheme. There is wisdom in the old story:
The good and bad of given schemes
Wise thought must first reveal:
The stupid heron saw his chicks
Provide a mungoose meal."
"How was that?" asked Wrong-Mind. And his father told the story of