XV.
TLAXCALLA.
As we have seen, the little province of Tlaxcalla was situated in an isolated position among the mountains, holding itself independent, and always hostile to the Confederates of the Valley, as the Mexicans and their allies are now called. The Conquistadores describe it as a formidable state, bearing the name of a republic, of ancient origin and advanced civilization. They speak of its capital as a splendid city, divided into four quarters, each governed by an hereditary chieftain, who exercised his authority over a number of dependent villages assigned to him. They give to the little republic, which contained scarcely fifty square miles, the dignity of a confederacy of four separate states with one common head.
In this constant exaggeration we must remember that Cortés was in the hands of the interpreters, one of them Malintzi, who may have used the word for republic when she meant tribe, and splendid city instead of pueblo. We may allow ourselves to think that.
The Tlaxcallans were an orderly, excellent people; to gain the friendship of such a tribe was highly important to the Spanish conqueror. To their loyalty and good faith he applied the arts of his eloquence and bravery, and awaited at a distance the results of an embassy which he sent forward. There was a stormy discussion in the councils of Tlaxcalla, between the chiefs who welcomed allies against their great enemy, Montezuma, and those who feared the intervention of unknown warriors, come from afar, of whose intentions they had no means of judging. Those which prevailed were for a third course, by which a trap was laid for the Spaniards without implicating at first the Tlaxcallans.
Cortés, impatient of delay, pressed forward without waiting for his answer, and found himself, September 2, 1519, before an army of Otomis, a tribe friendly to the Tlaxcallans, whom they had persuaded to attack the strangers, without mixing in the fight themselves. Cortés easily repulsed this savage band, and without pressing his advantage, again attempted negotiations with the republic; but by this time a haughty message was returned to him that "the strangers which the sea had thrown up could come if they chose to the great city, to become sacrifices to the gods and served up at a sacred festival." Cortés, of course, was firm, and on the 5th of September, 1519, took place the first real struggle between the army of the old world, which in this case appeared the new one, and the brave descendants of an ancient race.
The Tlaxcallans, led by the young and brave General Xicotencatl, fought bravely, but the result was in favor of the little band of Spaniards, after a hot contest of but four hours. The Tlaxcallans returned to their city, and consulted their oracle. The head priest pronounced that their enemies were children of the sun, and invincible during the day, while their father was shining in the sky, but that by night they would lose their strength and be like other mortals.
The next night, encouraged by this divine decree, an attack was made, but Cortés was on his guard. The enemy, who, relying on their priests, had imagined they were marching to certain victory, took flight, in abject terror.
After this, the Tlaxcallans made no further resistance. Peace was solemnly concluded, and the republic recognized as a vassal to the crown of Castile, pledging itself to sustain Cortés in all his expeditions. Mass was celebrated, and the conclusion of the treaty was an occasion of great joy. This alliance was absolutely important to Cortés. The Tlaxcallans remained to the end faithful to it; later on, without their support, and their chief city to fall back upon, the conqueror must have inevitably failed in his enterprise.
The Tlaxcallans consented to accept the God of the Christians, but were unwilling to give up their old protecting divinities for fear of appearing ungrateful to them. Cortés insisted upon the abolition of human sacrifices, and himself made a chapel in the palace assigned to him and erected in it the cross. The first mass celebrated there attracted immense crowds, and many natives, especially young girls of good birth, were voluntarily baptized.
The Conquistadores entered Tlaxcalla the 22d of September, receiving demonstrations of the greatest friendship. Here Cortés rested awhile, but only in order to cement his good relations, and to obtain information how best to proceed. He himself is said to have been so ill from fever that he could hardly keep his seat in the saddle, but this man of iron habitually disregarded the troubles of the flesh.
His next step was to Cholula, where he was received with apparent cordiality; but Malintzi's vigilance discovered a plot for the destruction of the Spanish army. Cortés resolved to punish this treachery by an example. He collected all the principal Cholultecas in a large court, accused them of perfidy, and, without listening to explanations, put them to general slaughter, so that "in two hours," according to the letter of Cortés describing the affair, "perished more than three thousand natives." The body of the Tlaxcallans who had joined themselves to this expedition, gathered rich booty from it, and returned home well content with the prowess of their new ally.
Cortés then issued a general pardon. Calm returned to the streets of Cholula, and the people of the surrounding villages poured in to do honor to the terrible conqueror. Emissaries from Mexico, who witnessed this bloody triumph, were not slow to describe it to their sovereign, who became more and more frightened and despairing.
Cortés stayed two weeks in Cholula, before setting out again for Mexico. It was thus early that he received overtures of alliance from Ixtlilxochitl, king of a portion of Texcuco, who was in constant warfare with his brother Cacamatzin. These young men, it will be remembered, were nephews of Montezuma, who, in the quarrel between them had defended the cause of Cacamatzin, so that the neglected brother detested him. Like all the rest of Montezuma's kindred who played into the hands of his enemy, Ixtlilxochitl had later reason to regret his hasty recognition of the stranger, who came to seize and adopt for his own every thing, regardless of small quarrels and petty animosities. This early alliance with one of the neighboring chiefs was of great advantage to Cortés though he scarcely understood then its importance.
Ixtlilxochitl sent ambassadors as far as Tlaxcalla to invite Cortés to pass through his territory on his way to Mexico. Cacamatzin, on the other hand, indignant at the disregard shown to the wishes of his royal uncle by the Europeans, hastened to Texcuco, resolved to collect an army and declare war against them, but Montezuma, with a faithlessness not to be excused by his terror, himself set an ambuscade for his nephew, and handed him over to Cortés, who had him loaded with chains and imprisoned.
Through the influence of Montezuma, Cortés allowed a third son of the late King Nezahualpilli to occupy his throne. This was Cuicuicatzin, twelfth king at Texcuco. He was loyal to the Spaniards. It would seem that he stayed by them even through the terrors of the noche triste; and that returning to Mexico after that sad night, being considered, with some reason, to be a spy of the Spaniards, he was killed by the order of the successor of Montezuma. Followed by a horde of Cholulans and Tlaxcallans, Cortés set out on his difficult journey across the plateau, impeded by tempests and sandstorms. The view they got of the fair valley of Mexico made them forget all their fatigues. At their feet were noble forests; farther on they saw cultivated fields, and in the centre of an immense fertile basin the lakes, bordered with cities and villages; in the middle of the panorama was the city, Mexico the Proud, resting upon its waters, and crowned with towers and pyramidal temples. Above the capital rose, on the hill Chapultepec, the favorite resort of the Mexican monarch, surrounded by its great cypresses. Farther off was seen Texcuco, not less fair than Tenochtitlan, and, round about all, the girdle of irregular mountains which enclose and form this incomparable picture.
Cortés was seized with enthusiasm at the sight. This was his promised land. Boldly he pressed onward to success, in spite of his feeble means.
At Ayotzinco, Cacama came forth to meet the strangers, King of Texcuco, loyal to Montezuma, a splendid young man of twenty-five, richly dressed. He brought presents for the invaders, but urged them even then to turn back. Cortés replied with courtesy but firmness that nothing would deter him from entering Mexico. "In that case," replied Cacama, "I will return to the court "; and without any thing which could be considered an invitation, he withdrew with his suite.
On the 8th of November the Spaniards found themselves on the great avenue leading to the capital. Here Montezuma came to meet them with the greatest splendor, of costume and retinue. Magnificent carpets were spread on the ground, the monarch descended from his palanquin with a bouquet in his hand, supported on either side by his brother and nephew. Cortés approached him with respect and put about his neck a chain of gold ornamented with paltry colored beads.
Montezuma, calm and dignified at this critical moment, welcomed Fernando to his capital, where the gods had long announced his coming. Then he entered his palanquin again, leaving the two princes to escort the Spaniards to the palace he destined to receive them.
The adventurers followed with their eyes the royal cortége as it vanished along a wide street which they describe as lined with sumptuous palaces. No one was looking on in the streets, and the silence of death reigned in the city. By royal command the whole population abstained from coming out to welcome these audacious intruders.
Cortés understood the lesson, and it is said that he then and there made a vow, that if he should escape safely from this enterprise he would erect a church upon that very spot.
He built in fact later the hospice and church of Jesu-Nazareno—in compliance with this vow.