The Works of Francis Bacon/Volume 1/Essays/Of Honor and Reputation

by Francis Bacon

LV. OF HONOUR AND REPUTATION.

The winning of honour is but the revealing of a man's virtue and worth without disadvantage; for some in their actions do woo and affect honour and reputation; which sort of men are commonly much talked of, but inwardly little admired: and some, contrariwise, darken their virtue in the show of it; so as they be undervalued in opinion. If a man perform that which hath not been attempted before, or attempted and given over, or hath been achieved, but not with so good circumstance, he shall purchase more honour than by affecting a matter of greater difficulty, or virtue, wherein he is but a follower. If a man so temper his actions, as in some one of them, he doth content every faction or combination of people, the music will be the fuller. A man is an ill husband of his honour that entereth into any action, the failing wherein may disgrace him more than the carrying of it through can honour him. Honour that is gained and broken upon another hath the quickest reflection, like diamonds cut with facets; and, therefore, let a man contend to excel any competitors of his in honour, in outshooting them, if he can, in their own bow. Discreet followers and servants help much to reputation: "Omnis fama a domesticis emanat." Envy, which is the canker of honour, is best extinguished, by declaring a man's self in his ends, rather to seek merit than fame: and by attributing a man's successes rather to divine Providence and felicity, than to his own virtue or policy. The true marshalling of the degrees of sovereign honour are these: in the first place are "conditores imperiorum," founders of states and commonwealths; such as were Romulus, Cyrus, Cæsar, Ottoman, Ismael: in the second place are "legislatores," lawgivers; which are also called second founders, or "perpetui principes," because they govern by their ordinances after they are gone; such were Lycurgus, Solon, Justinian, Edgar, Alphonsus of Castile the Wise, that made the "Siete partidas:" in the third place are "liberatores," or "salvatores," such as compound the long miseries of civil wars, or deliver their countries from servitude of strangers or tyrants; as Augustus Cæsar, Vespasianus, Aurelianus, Theodoricus, King Henry the Seventh of England, King Henry the Fourth of France: in the fourth place are "propagatores," or "propugnatores imperii," such as in honourable wars enlarge their territories, or make noble defence against invaders; and, in the last place, are "patres patriæ," which reign justly, and make the times good wherein they live; both which last kinds need no examples, they are in such number. Degrees of honour in subjects are, first, "participes curarum," those upon whom princes do discharge the greatest weight of their affairs; their right hands, as we call them: the next are "duces belli," great leaders; such as are princes' lieutenants, and do them notable services in the wars: the third are "gratiosi," favourites; such as exceed not this scantling, to be solace to the sovereign, and harmless to the people: and the fourth, "negotiis pares;" such as have great places under princes, and execute their places with sufficiency. There is an honour, likewise, which may be ranked amongst the greatest, which happeneth rarely; that is, of such as sacrifice themselves to death or danger for the good of their country; as was M. Regulus, and the two Decii.