CHAPTER IX
THE END—1796
In the last winter of his life Reid read an interesting discourse on 'Muscular Motion,' in the Literary Society, of which he so long had been a member. After describing articulately the progressive changes in the human muscles which mark the advance of age, and proposing an explanation, he thus concludes his last public discourse:—
'May I be permitted to mention that it was my own experience of some of these effects of old age on the muscular motions that led my thoughts to this explanation, which, as it is owing to the infirmities of age, will, I hope, be treated with the greater indulgence. It is both pleasant and useful to contemplate with gratitude the wisdom and goodness of the Author of our being, in fitting this machine of our body to the various employments and enjoyments of life. The structure is admirable as far as we are permitted to see it in this infancy of our being. And the internal structure which is behind the veil that limits our understanding, and which gives motion to the whole, is, in a manner most wonderful, though unknown to us, made subservient to our volition and efforts. This grand work of nature, like the fruits of the earth, has its maturity, its decay, and its dissolution. Like those also, in all its decay it nourishes a principle within which is to be the seed of a future existence. Were the fruit conscious of this, it would drop into the earth with pleasure, in the hope of a happy Resurrection. This hope, by the mercy of God, is given to all good men. It is the consolation of old age, and more than sufficient to make its infirmities sit light.'
The dissolution of the material organism which for eighty-six years had served the writer of these words was now near. Of his few early philosophical associates, Campbell and Beattie only were alive at the beginning of 1796, and in April of that year Campbell died. Reid followed him six months later. Dugald Stewart, then Professor of Moral Philosophy in Edinburgh, gives the following account of the months before the end:—
'In the summer of 1796, about two years after the death of his wife, he was prevailed on by Dr. Gregory to pass a few weeks at Edinburgh. He was accompanied by Mrs. Carmichael, who lived with him in Dr. Gregory’s house, a situation which united under the same roof every advantage of medical care, of tender attachment, and of philosophical intercourse. As Dr. Gregory's professional engagements necessarily interfered with his attentions to his guests, I enjoyed more of Dr. Reid's society than might otherwise have fallen to my share. I had the pleasure, accordingly, of spending some hours with him daily, and of attending him in his walking excursions, which frequently extended to the distance of three or four miles. His faculties (excepting his memory, which was considerably impaired) appeared as vigorous as ever; and, although his deafness prevented him from taking any share in general conversation, he was still able to enjoy the company of a friend. Mr. Playfair and myself were both witnesses of the acuteness which he displayed on one occasion, in detecting a mistake, by no means obvious, in a manuscript of his kinsman, David Gregory, on the subject of “Prime and Ultimate Ratios.” In apparent soundness and activity of body, he resembled more a man of sixty than of eighty-seven. He returned to Glasgow in his usual health and spirits; and continued for some weeks to devote as formerly a regular portion of his time to the exercise both of body and mind. It appears from a letter of Dr. Cleghorn's to Dr. Gregory, that he was still able to work with his own hands in his garden; and he was found by Dr. Brown occupied in the solution of an algebraical problem of considerable difficulty, in which, after the labour of a day or two, he at last succeeded.'
It was thus in summer. In September he was attacked by a violent disorder, and after a severe struggle, attended with repeated strokes of palsy, he passed away on the 7th of October. Thus ended the tranquil life of deep and patient thought, which opened at Strachan and almost spanned the eighteenth century, morally and intellectually the representative of Scottish philosophical restoration under the conditions of the time. His ashes were laid in the College Church burial-ground, within the shadow of the College of which he had so long been the chief ornament, and under a tombstone bearing this inscription:—
‘Memoriæ sacrum Thomæ Reid, S.T.D., quondam in Schola Regia Aberdonensi Philosophiæ Professoris; nuper vero in Universitate Glasguensi, ab anno 1764 usque ad annum 1796, Philosophiæ Moralis Professoris; qui in Scientia Mentis Humanæ, ut olim in Philosophia Naturali illustris ille Baconius Verulamius, omnia instauravit; qui ingenii acumine doctrinæque omnigenæ, summam morum gravitatem, simul atque comitatem, adjuvavit; qui obiit 7o October 1796, annos natus 86. Cujusque ossa cum cineribus Elizabethæ Reid, conjugis carissimæ, triumque filiarum morte prematura abrepturam, sepulchro condita sunt. Hoc Monumentum poni jussit filia piissima, unica superstes, Martha Carmichael.’
After the University of Glasgow had in 1872 exchanged the College in the High Street, with its touching memories, for its new and stately home on the bank of the Kelvin, Reid's remains were carried to the Necropolis which overlooks his old home in the Drygate, and the tombstone was removed to the College on Gilmore Hill.
I find Reid’s will, dated 7th May 1792, recorded in the Sheriff-Court Books of Lanarkshire. Dr. and Mrs. Carmichael are executors, with Mr. Leslie and Mr. Rose conjoined. Furniture, books, and papers are left to Mrs. Carmichael, except a few books for the University Library. Of the rest of the property, personal and real—after payment of debts, including £300 to Dr. Carmichael, 'payable in full of my daughter's tocher,' and '£300 to John Sargent, London, cousin-german of the dearest Elizabeth Reid, my wife'—one half is assigned to Mrs. Carmichael, and the other half, in equal portions, to 'my sisters, Mrs. Leslie and Mrs. Rose,' burdened with 'a liferent annuity of £10, to my stepmother, Janet Fraser, widow of Mr. Lewis Reid.' The real property is described as consisting of 'eleven and a half falls of ground, with the whole houses thereon, and the well therein, bounded on the west by William Street, on the north by the property of Dr. Carmichael, on the south by the property of Joseph Crombie, and on the east by the property of John Duguid and Wm. Risk, all in the Barony parish.' This property appears to have been bought about 1780, the year in which Reid ceased to teach in the College.
That this life, much withdrawn from the public eye in the interest of philosophic reflection, was not unappreciated when it ended, is shown by the recognition which immediately followed. On the day after he died the event was thus announced in the Glasgow Courier:—
'Thomas Reid, D.D., Professor of Moral Philosophy in the University of Glasgow, died on the seventh day of October. His ingenious and elaborate works, especially his Inquiry into the Human Mind, and his Essays on the Intellectual and the Active Powers of Man, are noble and lasting monuments of his eminent abilities, his deep penetration, and his extensive learning. By unravelling sceptical perplexities, overturning ill-founded hypotheses, and resting every conclusion on evident principles, he has brought about a memorable revolution in the Philosophy of Human Nature. His character through life was distinguished by an ardent love of truth, and an assiduous pursuit of it in various sciences; by the most amiable simplicity of manners, gentleness of temper, strength of affection, candour, and liberality of sentiments, which displayed themselves in the habitual exercise of all the social virtues; and by steadiness, fortitude, and rational piety.'
A few days later a more elaborate study of his character appeared in the Courier:—
'Dr. Reid was unquestionably one of the profoundest philosophers of the age; and although some who think it a proof of weakness to differ from Mr. Hume have slighted the speculations of Dr. Reid, and undervalued the precision which he laboured to introduce, his Inquiry into the Senses will probably be coeval with our language. It is founded on facts which must continue to interest men while their constition continues unchanged. In his pursuit of new knowledge he studied the late improvements in chemistry; he observed the great political events which have happened, and contemplated that with which the time seems pregnant with the keen interest of one entering on life. He venerated religion—not the noisy, contentious systems which lead men to hate and persecute each other, but the sublime principle which regulates the conduct, by controuling the selfish and animating the benevolent affections. When vilified by intemperate philosophers [e.g. Priestley], he made no reply, being satisfied with having stated what he thought the truth; and when outraged by zealots who falsely call themselves Christians, he bore the outrage meekly, using no terms of complaint or reproach. He was to the last moment free from that morose querulous temper which has been deemed inseparable from age. Instead of repining at the prosperity and enjoyments of the young, he delighted in promoting them; and after having lost all his own family except one daughter, he continued to treat children with such condescension and benignity that some very young ones noticed the peculiar kindness of his eye. His end accorded with the wisdom and goodness of his life. He used sometimes to say, “I am ashamed of having lived so long after having ceased to be useful,” though at that very time he was acquiring and communicating useful knowledge. During his last illness, which was severe, he complained of nothing but the trouble that he gave his affectionate family, and he looked to the grave as a place not of rest merely but of triumph.'
The affectionate judgment of his contemporaries, in the first days of sorrow, instead of exceeding, fall short of the deliberate judgment of leaders of European thought in a later generation. The rise of his reputation was slow. As there are too many who make themselves appear more wise than they are, it was the more uncommon fault of Reid to appear less a philosopher than he really was. Extreme caution made him suspicious of ingenious conjecture in matter-of-fact inquiry, and perhaps blinded him to the large part which imagination as well as reason has to play in progress. 'It is genius, and not the want of it,' he says, 'that adulterates philosophy, and fills it with error and false theory'; and in the spirit of this warning, as well as by temperament, he was intellectually conservative more than progressive or adventurous.
In outward appearance he was somewhat under the middle size, with a bodily constitution of uncommon strength and tenacity, maintained by a methodically regulated life and habitual serenity of temper. Raeburn's picture, now in Fyvie Castle, for which he sat during his last visit to Edinburgh, expresses the deep and persistent thought, as well as the reposeful and benevolent temper, which gave unity to his long life. Copies of this picture are preserved at Birkwood, in the College of Glasgow, and in the National Portrait Gallery at Edinburgh, as well as in the great window of the Mitchell Hall of Marischal College. There is also an excellent medallion by Tassie, done six years before Reid’s death.
After the death of Mrs. Carmichael, in February 1805, all who were descended of the Rev. Lewis Reid of Strachan, by his wife Margaret Gregory, had passed away. His second wife and widow died at Aberdeen in 1798, like her stepson, in her eighty-seventh year, having survived him about eighteen months. The great-granddaughter of Mrs. Leslie his half-sister, Grace Anna Leslie, now of Birkwood, married Dr. Ross Paterson in 1864. Their youngest daughter has charge of the Reid family papers, to which I owe many facts first published in these pages. A son of his other half-sister, Mrs. Rose, a medical officer in the Indian army, was introduced in 1805 to Sir James Mackintosh, then Recorder of Bombay, by Professor Ogilvie of Aberdeen, as a relative of the advocate of the final philosophical appeal to the Common Sense; and Mackintosh in a letter to Mr. Ogilvie expresses the deep interest with which he saw 'the nephew of Dr. Reid, whose philosophy, like you, I do not embrace, but whose character and talents every cultivator of science must venerate.' Sir James’s later judgments of the philosophy, after a more attentive study of its scope, were more favourable.