Paragraph 1- If a man borrowed from his wife and subsequently divorced her or borrowed from his slave and subsequently freed him, they would have no claim against him because anything a slave acquires is acquired by his master and anything that is in a woman’s possession is presumed to belong to her husband, unless she brings proof that it is from her dowry. There are those that disagree on this point, as is explained in Even Haezer Siman 86.

Paragraph 2-If one borrowed from a convert whose children converted with him and the convert died, he should not return the money to the convert’s children. If he does return the money, the spirit of the Rabbis do not find favor with him. When is this true? When the conception and birth of the children were both while the father was a gentile. If, however, only the conception was as a gentile but the birth was as a convert, the spirit of the Rabbis would find favor with the someone who returned the money.