Page:Complete Works of Count Tolstoy - 13.djvu/300

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CRITIQUE OF DOGMATIC THEOLOGY

Section 2. About the act of salvation performed by our Lord Jesus Christ, or about the mystery of the redemption.

143. How did our Lord Jesus achieve our salvation? He achieved our salvation as Christ. Christ means the Anointed. The anointed were the prophets, the high priests, and the kings. From this the Theology concludes. that Christ was a prophet, a high priest, and a king. And on this foundation the salvation through Christ and his ministration to men are divided into three parts, into the prophetic, the sacerdotal, and the regal; why do they make such a division, which, to say the least, is queer? Why is Christ called by the improper name of king, which not only God Christ, but any moral man, would not wish to accept? To this there is no other answer except that so it was written in former Catechisms. First comes: I. About the prophetic ministration of Jesus Christ.

144. Conception of the prophectic ministration of Jesus Christ and the truth of his ministration. It is proved by Holy Scripture that Christ was a prophet.

145. The way in which the Lord Jesus achieved his prophetic ministration, and the essence of his sermon. The prophetic ministration, according to the Theology, consists of two parts: of the law of faith, and of activity. For the salvation of men Christ gives the law of faith and of activity. The law of faith consists in the belief in God the Trinity, in the fall of Adam, in the incarnation, and in the redemption. The law of activity consists in self-renunciation and loving God and your neighbour.

146. This article speaks of Jesus Christ having taught a new, more perfect law in place of the law of Moses. Here is expounded the difference between the law of Christ and the law of Moses, again mainly in relation to faith. In relation to the activity there is but half a page, in which we are informed that the demands of the Gospel law are higher than the law of Moses, but nothing is said