as to the extent to which the execution of these demands is obligatory for salvation, or what they consist in. But, in considering the demands as put forth here, and their execution in reality, it is evident that the law of evangelical activity is not recognized as obligatory for salvation. We are told that by the law of Christ are demanded the endurance and forgiveness of offences, the love of our enemies, self-renunciation, humility, chastity, not only physical, but also spiritual; it is evident that if those are all the demands of Christ’s law of activity for salvation, not only will the human race not be saved, but there has not been, and never will be, saved one in a million. It is evident that that is said only in order not to overlook the moral teaching of Christ, and that this teaching has no place and is not wanted in the Theology.
147. Jesus Christ taught the law to all the people and for all times. That the law was given for all men and for all times is proved by texts from Scripture, that is, not by indicating that there can be no other law, but by confirming from Scripture that this law is for all men and for all times, meaning by this law only the law of faith.
148. Jesus Christ taught the only saving law which, therefore, is necessary for the attainment of eternal life. In this article the proof is given that this law gives eternal life, and that is again not proved by an elucidation of the meaning of the moral law, but by the assertion that it is confirmed by Scripture and by the holy fathers, and again the law of faith alone is meant. That is the end of the teaching about the prophetic ministration of Jesus Christ. Then follows what is most essential to the church: II. About the sacerdotal ministration of Jesus Christ, that is, about the redemption.
149. The connection with the preceding; conception of the sacerdotal ministration of Jesus Christ; truth and superiority of this ministration. Here it says:
