many hundred miles may be summarized in a dozen words: "Then he went away to the Northward, and came to a place." Thus with the little story of the Man who went out to search for his Son; the version here employed covers no more than a few pages, yet it is a record of six distinct adventures, threaded on to the main theme of the search. It is thus a parallel in brief to the "Wandering" stories popular in Europe in the Middle Ages, when any kind of journey served as the string on which to gather all sorts of anecdote and adventure. The story of Atungait, who goes on a journey and meets with lame people, left-handed people, and the like, is an example of another well-known classical and mediæval type.
The mythical stories present some interesting features when compared with the beliefs and folk-lore of other peoples. The legend of the Men who travelled round the World is based on a conception of the world as round. There is the tradition of a deluge, but here supported by geological evidence which is appreciated by the natives themselves: i.e. the finding of mussel shells on the hills far inland. The principle of the tides is recognized in what is otherwise a fairy tale; "There will be no more ebb-tide or flood if you strangle me," says the Moon Man to the Obstinate One.
The constellation of the Great Bear is explained in one story, the origin of Venus in another. The spirits of the departed are "stellified" as seen in "The Coming of Men." There seems to be a considerable intermingling of Christian culture and modern science in the general attitude towards life, but these foreign elements are coated over, as it were, like the speck of grit in an oyster, till they appear as concentrations of the native poetic spirit that forms their environment.
We find, too, constant evidence of derivation from the earliest, common sources of all folk-lore and myth; parallels to the fairy tales and legends of other lands and other ages. There is a version of the Bluebeard theme in Ímarasugssuaq, "who, it is said, was wont to eat his wives." Instances of friendship and affection between human beings and animals are found, as in the tale of the Foster-mother and the Bear. Various resemblances to well-known fairy tales are discernible in such stories as that of the Eagle and the Whale, where the brothers set out to rescue their sisters from the husbands who hold them captive. Here too, we encounter that
