desire—that the subject shall never more be mentioned.
Leaving, then, the moral condition in which the visitors found these houses, we will now turn to the regulations which they were directed to enforce for the future. When the investigation at each of the houses had been completed, when the young monks and nuns had been dismissed, the accounts audited, the property examined, and the necessary inquiries had been made into the manners and habits of the establishment; the remaining fraternity were then assembled in the chapter-house, and the commissioners delivered to them their closing directions. No differences were made between the orders. The same language was used everywhere. The Statute of Supremacy was first touched upon; and the injunction was repeated for the detailed observance of it. Certain broad rules of moral obedience were then laid down, to which all 'religious' men without exception were expected to submit.[1]
No monks, thenceforward, were to leave the precincts of the monastery to which they belonged, under any pretext; they were to confine themselves within the walls, to the house, the gardens, and the grounds.
No women were to come within the walls, without license from the King or the visitor; and, to prevent all unpermitted ingress or egress, private doors and posterns were to be walled up. There was, in future,
- ↑ These rules must be remembered. The impossibility of enforcing obedience to them was the cause of the ultimate resolution to break up the system.
