have taken loss or wrong at his hands, must bring in their bills, and shall have recompense.
'On Sunday last, the Bishop of Worcester preached at Paul's Cross, and he said that bishops, abbots, priors, parsons, canons, resident priests, and all, were strongthieves; yea, dukes, lords, and all. The King, quoth he, made a marvellous good Act of Parliament, that certain men should sow every of them two acres of hemp; but it were all too little, even if so much more, to hang the thieves that be in England. Bishops, abbots, with such others, should not have so many servants, nor so many dishes; but to go to their first foundation; and keep hospitality to feed the needy people—not jolly fellows, with golden chains and velvet gowns; ne let these not once come into houses of religion for repast. Let them call knave bishop, knave abbot, knave prior, yet feed none of them all, nor their horses, nor their dogs. Also, to eat flesh and white meat in Lent, so it be done without hurting weak consciences, and without sedition; and likewise on Fridays and all days.
'The Bishop of Canterbury saith that the King's Grace is at full point for friars and cliauntry priests, that they shall away all, saving them that can preach. Then one said to the Bishop, that they had good trust that they should serve forth their life-times; and he said they should serve it out at a cart, then, for any other service they should have by that.'
The concluding paragraph of this letter is of still greater interest. It refers to the famous Vagrant Act,
