of which I have spoken in the first chapter of this work.[1]
'On Saturday in the Ember week, the King's Grace came in among the burgesses of the Parliament, and delivered them a bill, and bade them look upon it, and weigh it in conscience; for he would not, he said, have them pass either it or any other thing because his Grace giveth in the bill; but they to see if it be for the commonweal of his subjects, and have an eye thitherwards; and on Wednesday next he will be there again to hear their minds. There shall be a proviso made for the poor people. The gaols shall be rid; the faulty shall die; and the others shall be rid by proclamation or by jury, and shall be set at liberty, and pay no fees. Sturdy beggars and such prisoners as cannot be set at work, shall be set at work at the King's charge; some at Dover, and some at places where the water hath broken over the lands. Then, if they fall to idleness, the idler shall be had before a justice of the peace, and his fault written. If he be taken idle again in another place, he shall be known where his dwelling is; and so at the second mention he shall be burned in the hand; and if he fail the third time, he shall die for it.'[2]
The King, as it appeared, had now the means at his disposal to find work for the unemployed; and the lands bequeathed for the benefit of the poor were re-applied, under altered forms, to their real intention. The antithesis which we sometimes hear between the charity of
- ↑ 27 Hen. VIII. cap. 25.
- ↑ Letter of Thomas Dorset to the Mayor of Plymouth: Suppression of the Monasteries, p. 36.
