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History of the Nonjurors.

from the Son, they mean no more than what is, and always has been confessed by the Oriental Church, i. e. from the Father by the Son.

"4. They agree, that the Holy Ghost did truly speak by the prophets and apostles, and is the genuine author of all the Scriptures.

"5. They agree, that the Holy Ghost assisteth the Church in judging rightly concerning matters of faith, and that both general and particular orthodox councils, convened after the example of the first council of Jerusalem, may reasonably expect that assistance in their resolutions.

"6. They agree, in the number and nature of the charismata of the Spirit.

"7. They agree, that there is no other foundation of the Church but Christ alone, and that the prophets and apostles are no otherwise to be called so, but in a less proper and secondary sense respectively only.

"8. They agree that Christ alone is the head of the Church, which title ought not therefore to be assumed by any one, much less by any secular power, how great soever, and that Bishops under him have a vicarious headship, as his proper representatives and vicegerents, being thence subject in spirituals to no temporal power on earth: and in consequence hereof they hope the patriarchs of the Oriental Church will be pleased, by an express article, to signify, that they own the independency of the Church in spirituals upon all lay powers, and consequently declare against all lay deprivations.

"9. They agree, that every Christian ought to be subject to the Church, and that the Church is by Christ sufficiently instructed and authorized to examine the writings and censure the persons of her subjects or ministers, though never so great.