"10. They agree, that the Sacrament of the body and blood of Christ ought to be administered to the faithful in both kinds, and that the Latin Church have transgressed the Institution of Christ by restraining from the laity one kind.
"11. They agree, that Baptism and this are of general necessity to salvation, for all the faithful, and that the other holy mysteries instituted by Christ, or appointed by his Apostles, which are not so generally necessary unto all, ought nevertheless to be received and celebrated with due reverence, according to Catholic and immemorial practice.
"12. They agree, that there is no proper purgatorial fire in the future state, for the purgation of souls, nor consequently any redemption of souls out of the fire of purgatory by the suffrages of the living: but that notwithstanding none do immediately ascend into the heaven of heavens, but do remain until the resurrection in certain inferior mansions, appropriated to them, waiting in hope for the revelation of that day, and joining in the prayers and praises of the militant church upon earth, offered up in faith."
"As to the points wherein they cannot, at present, perfectly agree, they declare.
"1. They have a great reverence for the canons of ancient general councils, yet they allow them not the same authority as is due to the sacred text, and think, they may be dispensed with by the governors of the Church, where charity or necessity require.
"2. Though they call the mother of our Lord blessed, and magnify the grace of God, which so highly exalted her, yet are they afraid of giving the glory of God to a creature, or to run into any extreme by blessing and magnifying her, and do hence rather
