other sacred persons are especially liable to the displeasure of their Atua, and are therefore afraid to do a great many ordinary acts necessary in private life. For this reason a person of the sacred class was obliged to eat his meals in the open air, at a little distance from his sacred dwelling, and from the place which he and his friends usually occupied; and if he could not eat all that had been placed before him he kept the remainder for his own sole use, in a sacred place appropriated for that purpose: for no one dared to eat what so sacred a person had touched.
The term karakia is applicable to all forms of prayer to the Atua: but there are a variety of names or titles to denote karakia having special objects. The translations of those now presented to the reader will, it is believed, speak for themselves as to the nature of Maori worship, and carry with them a more clear and full conviction as to what it really was than any mere statements however faithful. It will be seen that a karakia is in some cases very like a prayer,—in other cases for the most part an invocation of spirits of ancestors in genealogical order,—in other cases a combination of prayer and invocation.
The Karakia of Hineteiwaiwa.
Said to have been used at the birth of her son Tuhuruhuru. It is of great antiquity, dating from a time long anterior to the migration to New Zealand.
Couch for my unborn child.
Qui lectus aquâ inundabitur:
Rupe, et manumea inundabuntur:
Lectus meus, et mei fetûs inundabitur:
